What Does Job 41:5 Mean in the King James?
Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The question exposes the fantasy of mastery: Leviathan is no bird you can turn into a toy or a captive.
THE MEANING
You are asked whether you can make Leviathan a pet, then bind him for household amusement; the question carries its own answer: you cannot. The verse exposes the gap between imagining a wild power as manageable and actually holding it.
WHAT THIS UNDOES
The lie this undoes is that anything fearsome becomes harmless once you make it serve your household.
THE ROOT
תְּשַׂחֵק
teśaḥēq
GROWS FROM
שׂחק
ś-ḥ-q
To laugh, play, or mock.
English “play” sounds light, but this root also carries laughter that can become mockery. Here the question exposes the fantasy that Leviathan can be reduced to a pet; elsewhere the same root shows him playing freely in the sea God gives him.
ALSO GROWS
sechoq: Laughter or play.
שְׂחוֹק
This noun keeps laughter and play under the same root, giving “play” a shade of ease and freedom.
yischaq: He laughs; in some contexts, he mocks.
יִשְׂחָק
The root can describe laughter with an edge, showing that play can also signal the freedom of one who is not overpowered.
תִּקְשְׁרֶנּוּ
tiqšĕrennu
GROWS FROM
קשר
q-š-r
To tie or bind together.
“bind” in this verse is tiqšĕrennu. The verb pictures physically securing a body: could you actually restrain Leviathan for someone’s amusement? The same root can name a conspiracy, extending the image of binding from a body held fast to people joined in a plot.
ALSO GROWS
qashar: To tie or bind.
קָשַׁר
This is the root’s physical sense, making the verse’s imagined restraint concrete.
qesher: A conspiracy or plot; people bound together in a scheme.
קֶשֶׁר
The root’s wider reach connects literal restraint with bonds that hold people together.
THE PATTERN
Human dominion over creation does not make every wild creature a controllable possession.
And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.Canst thou bind the unicorn with his band in the furrow? or will he harrow the valleys after thee?There go the ships: there is that leviathan, whom thou hast made to play therein.THE THREAD
There go the ships: there is that leviathan, whom thou hast made to play therein.The same root for “play” appears with Leviathan as its subject: here you are asked whether you can play with him, while there he is already playing in the sea God made. The shift in scale reveals that he is no pet; he is at home in a world beyond your handling.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us