What Does Job 5:2 Mean?
For anger kills the fool, and envy slays the open one.
Key words are shown with the Hebrew or Greek and what each word meant.
Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.
King James wording
King James Version
For wrath killeth the foolish man, and envy slayeth the silly one.THE KEY
The verse says envy’s zealous grip kills the person left open to its pull.
THE MEANING
This warning speaks now: when vexation or jealousy takes hold in you, its harm reaches inward and consumes the one carrying it. The fool is killed by anger; the open, inexperienced person is laid low by envy.
WHAT THIS UNDOES
The lie that anger and envy only harm their targets dissolves here: they also destroy the person who carries them.
THE ROOT
קִנְאָה
qin'ah
GROWS FROM
קנא
q-n-ʾ
To be zealous or jealous, acting with ardent intensity.
The Hebrew word translated “envy” also carries the sense of zeal: the same ardor can be devotion or possessive jealousy. Here that force turns inward and proves lethal to the person exposed to its pull.
ALSO GROWS
qinnēʾ: To be zealous or jealous.
קִנֵּא
The verb shows that envy is an active, consuming ardor, not merely a passing comparison.
qannāʾ: Jealous or zealous.
קַנָּא
This adjective shares the root’s joined meanings, revealing how closely zeal and jealousy are related.
פֹּתֶה
pōteh
GROWS FROM
פתה
p-t-h
To be open or susceptible; by extension, to entice or persuade.
“open one” in this verse is pōteh. “Silly” can sound merely foolish, but pōteh points to someone open and inexperienced, susceptible to influence. Beside envy, that openness becomes a vulnerability: the verse says the simple one is slain by what takes hold of them.
ALSO GROWS
pĕtî: A simple or inexperienced person, open to influence.
פֶּתִי
This noun makes clear that the verse describes vulnerability, not just lack of intelligence.
pātāh: To entice, persuade, or deceive.
פָּתָה
The related verb shows the danger in that openness: it can be drawn in or led astray.
כָּעַשׂ
kaʿas
GROWS FROM
כעס
k-ʿ-s
To be vexed or angry, or to provoke vexation and anger.
“anger” in this verse is kaʿas. The word holds both the inward state of vexation and the act of stirring it up. Its placement beside envy makes the verse’s warning immediate: inner agitation itself can become destructive.
ALSO GROWS
kaʿas: Vexation, anger, or grief.
כַּעַס
This noun names the troubled heat the verse says kills the fool.
hikʿīs: To provoke or make angry.
הִכְעִיס
The causative form shows how the same root can name anger being stirred into action.
THE PATTERN
Unchecked anger and jealousy consume the inner life of the person carrying them.
A healing heart is the life of the flesh, but envy is the rot of the bones.For the swelling of a man does not work out the alignment of God.THE THREAD
A healing heart is the life of the flesh, but envy is the rot of the bones.קִנְאָה (qin’ah, jealousy or zeal) appears in both verses. Job says it slays the open person; Proverbs pictures that same inward force as rot in the bones, making visible what “slayeth” conceals.
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