What Does Job 5:2 Mean in the King James?

For wrath killeth the foolish man, and envy slayeth the silly one.
Job 5:2 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The verse says envy’s zealous grip kills the person left open to its pull.

This warning speaks now: when vexation or jealousy takes hold in you, its harm reaches inward and consumes the one carrying it. The fool is killed by anger; the open, inexperienced person is laid low by envy.

WHAT THIS UNDOES

The lie that anger and envy only harm their targets dissolves here: they also destroy the person who carries them.

קִנְאָה

qin'ah

GROWS FROM

קנא

q-n-ʾ

To be zealous or jealous, acting with ardent intensity.

The Hebrew word translated “envy” also carries the sense of zeal: the same ardor can be devotion or possessive jealousy. Here that force turns inward and proves lethal to the person exposed to its pull.

ALSO GROWS

qinnēʾ: To be zealous or jealous.

קִנֵּא

The verb shows that envy is an active, consuming ardor, not merely a passing comparison.

qannāʾ: Jealous or zealous.

קַנָּא

This adjective shares the root’s joined meanings, revealing how closely zeal and jealousy are related.

פֹּתֶה

pōteh

GROWS FROM

פתה

p-t-h

To be open or susceptible; by extension, to entice or persuade.

“The silly one” in this verse is pōteh. “Silly” can sound merely foolish, but pōteh points to someone open and inexperienced, susceptible to influence. Beside envy, that openness becomes a vulnerability: the verse says the simple one is slain by what takes hold of them.

ALSO GROWS

pĕtî: A simple or inexperienced person, open to influence.

פֶּתִי

This noun makes clear that the verse describes vulnerability, not just lack of intelligence.

pātāh: To entice, persuade, or deceive.

פָּתָה

The related verb shows the danger in that openness: it can be drawn in or led astray.

כָּעַשׂ

kaʿas

GROWS FROM

כעס

k-ʿ-s

To be vexed or angry, or to provoke vexation and anger.

“Wrath” in this verse is kaʿas. The word holds both the inward state of vexation and the act of stirring it up. Its placement beside envy makes the verse’s warning immediate: inner agitation itself can become destructive.

ALSO GROWS

kaʿas: Vexation, anger, or grief.

כַּעַס

This noun names the troubled heat the verse says kills the fool.

hikʿīs: To provoke or make angry.

הִכְעִיס

The causative form shows how the same root can name anger being stirred into action.

Unchecked anger and jealousy consume the inner life of the person carrying them.

A sound heart is the life of the flesh: but envy the rottenness of the bones.
Proverbs 14:30 · KJVEnvy is pictured as decay inside the body, showing how jealousy damages the one who carries it.
For the wrath of man worketh not the righteousness of God.
James 1:20 · KJVHuman anger fails to produce alignment with God, tracing the limits of wrath beyond the person who feels it.
A sound heart is the life of the flesh: but envy the rottenness of the bones.
Proverbs 14:30 · KJV

⁨קִנְאָה⁩ (qin’ah, jealousy or zeal) appears in both verses. Job says it slays the open person; Proverbs pictures that same inward force as rot in the bones, making visible what “slayeth” conceals.

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Job 5:2 KJV Meaning