What Does John 20:23 Mean?

Whose shortcomings you release, they are released to them; whose shortcomings you hold fast, they are held fast.
John 20:23 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.

The verse sets two opposite grips on the same missing: one releases it, and the other keeps hold of it.

This verse gives your response to another person’s missing real weight: you can release it, or keep holding it in place. What is released is described as released; what is retained remains held.

WHAT THIS UNDOES

It undoes the belief that a wrong, once named, must remain attached to someone forever: the verse makes release possible.

ἀφίημι

aphiēmi

GROWS FROM

⁨ἀπό⁩ + ⁨ἵημι⁩ (apó + híēmi)

Send away; let go, release.

The Greek verb carries the sense of letting go or sending away, so “remit” names a real release. Its word family also connects release with leaving something behind.

ALSO GROWS

áphesis: Release, remission, forgiveness.

ἄφεσις

This noun from the same family makes the link between letting go and forgiveness visible.

apheînai: To let go, leave behind.

ἀφεῖναι

This form of the same verb family shows the concrete sense of releasing or leaving something behind.

ἁμαρτία

hamartía

GROWS FROM

ἁμαρταν-

hamartan-

Miss, fail, miss the mark.

“shortcomings” in this verse is hamartía. The word names what has missed its mark, while English “sins” can sound like a fixed category. Here the missing is something that can be released or held, without making it the whole nature of the person.

ALSO GROWS

hamartánō: To miss, fail, do wrong.

ἁμαρτάνω

The verb makes the action within the noun visible: a miss can be named and then released or held.

hamartōlós: One who misses or does wrong; sinner.

ἁμαρτωλός

This related word shows how the same family can describe a person through the missing, which makes the verse’s distinction between the missing and what is done with it especially sharp.

κρατέω

kratéō

GROWS FROM

κρατ-

krat-

Hold fast, seize; have strength or power.

“hold fast” in this verse is kratéō. “Retain” can sound like keeping a record, but this verb carries the sense of holding fast. Beside release, it pictures the other possibility as keeping one’s grip on the missing.

ALSO GROWS

krátos: Strength, might, power.

κράτος

This related noun shows the strength or power contained in the idea of holding.

krataióō: Make strong, strengthen.

κραταιόω

This verb from the same family links holding fast with strength.

Scripture places release beside holding fast, showing that wrongdoing can be let go or kept in hand.

Who is a God like you, who lifts away crookedness and passes over the rebellion of the remnant of his inheritance? He does not grip his anger for the ages, for he delights in faithful love.
Micah 7:18 · SDVPardon and the refusal to retain anger place letting go beside holding on.
Truly, I say to you, whatever you bind on the earth will have been bound in the heavens, and whatever you unbind on the earth will have been unbound in the heavens.
Matthew 18:18 · SDVThe paired images of binding and loosing echo the verse’s contrast between holding and releasing.
And he said to her, Your missed marks are released.
Luke 7:48 · SDVThe same Greek release verb appears here as a direct declaration that a person’s missing is released.
And he said to her, Your missed marks are released.
Luke 7:48 · SDV

The Greek verb translated “forgiven” is the same release verb behind “remit” here. Luke shows that release spoken over one person; John places the same possibility beside the choice to keep holding the missing.

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John 20:23 Meaning