What Does John 20:23 Mean in the King James?

Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.
John 20:23 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The verse sets two opposite grips on the same missing: one releases it, and the other keeps hold of it.

This verse gives your response to another person’s missing real weight: you can release it, or keep holding it in place. What is released is described as released; what is retained remains held.

WHAT THIS UNDOES

It undoes the belief that a wrong, once named, must remain attached to someone forever: the verse makes release possible.

ἀφίημι

aphiēmi

GROWS FROM

⁨ἀπό⁩ + ⁨ἵημι⁩ (apó + híēmi)

Send away; let go, release.

The Greek verb carries the sense of letting go or sending away, so “remit” names a real release. Its word family also connects release with leaving something behind.

ALSO GROWS

áphesis: Release, remission, forgiveness.

ἄφεσις

This noun from the same family makes the link between letting go and forgiveness visible.

apheînai: To let go, leave behind.

ἀφεῖναι

This form of the same verb family shows the concrete sense of releasing or leaving something behind.

ἁμαρτία

hamartía

GROWS FROM

ἁμαρταν-

hamartan-

Miss, fail, miss the mark.

The word names what has missed its mark, while English “sins” can sound like a fixed category. Here the missing is something that can be released or held, without making it the whole nature of the person.

ALSO GROWS

hamartánō: To miss, fail, do wrong.

ἁμαρτάνω

The verb makes the action within the noun visible: a miss can be named and then released or held.

hamartōlós: One who misses or does wrong; sinner.

ἁμαρτωλός

This related word shows how the same family can describe a person through the missing, which makes the verse’s distinction between the missing and what is done with it especially sharp.

κρατέω

kratéō

GROWS FROM

κρατ-

krat-

Hold fast, seize; have strength or power.

“Retain” can sound like keeping a record, but this verb carries the sense of holding fast. Beside release, it pictures the other possibility as keeping one’s grip on the missing.

ALSO GROWS

krátos: Strength, might, power.

κράτος

This related noun shows the strength or power contained in the idea of holding.

krataióō: Make strong, strengthen.

κραταιόω

This verb from the same family links holding fast with strength.

Scripture places release beside holding fast, showing that wrongdoing can be let go or kept in hand.

Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
Micah 7:18 · KJVPardon and the refusal to retain anger place letting go beside holding on.
Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.
Matthew 18:18 · KJVThe paired images of binding and loosing echo the verse’s contrast between holding and releasing.
And he said unto her, Thy sins are forgiven.
Luke 7:48 · KJVThe same Greek release verb appears here as a direct declaration that a person’s missing is released.
And he said unto her, Thy sins are forgiven.
Luke 7:48 · KJV

The Greek verb translated “forgiven” is the same release verb behind “remit” here. Luke shows that release spoken over one person; John places the same possibility beside the choice to keep holding the missing.

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John 20:23 KJV Meaning