What Does Judges 5:11 Mean?

From the sound of the cutters between the drawing places, there they set forth the alignments of the LORD, the alignments of his unwalled villages in Israel. Then the people of the LORD go down to the gates.
Judges 5:11 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
They that are delivered from the noise of archers in the places of drawing water, there shall they rehearse the righteous acts of the LORD, even the righteous acts toward the inhabitants of his villages in Israel: then shall the people of the LORD go down to the gates.

People who are delivered from violence recount the LORD’s acts of alignment at the very places where neighbors draw water.

Here, survival becomes shared memory: people out of danger recount the LORD’s acts of alignment where neighbors draw water. Their telling makes restored village life audible as the people move toward the gates.

WHAT THIS UNDOES

It undoes the belief that violence gets to own public space and define what the community remembers.

צִדְקוֹת

tsidqot

GROWS FROM

צ־ד־ק

ṣ-d-q

To be right or just; rightness understood as alignment.

“alignments” in this verse is tsidqot. The verse repeats this word for the LORD’s acts, making alignment visible in deeds rather than leaving it as an abstract quality. The parallel phrase connects those deeds to the life of Israel’s villages.

ALSO GROWS

tsedeq: Rightness, justice

צֶדֶק

It shows alignment as a quality that can be seen in the LORD’s acts.

tsedaqah: Justice, righteous action

צְדָקָה

It names alignment as something enacted, like the deeds recounted here.

tsaddiq: A righteous or just person

צַדִּיק

It describes someone characterized by the same rightness the verse sees in the LORD’s acts.

מַשְׁאַבִּים

mash'abim

GROWS FROM

ש־א־ב

sh-ʾ-b

To draw water.

“drawing places” in this verse is mash'abim. The word ties the public telling to a practical shared place: where people draw water, they also hear and repeat what has happened. The root keeps the verse grounded in everyday communal life.

ALSO GROWS

sha'av: To draw water

שָׁאַב

This verb names the action behind the water-drawing places in the verse.

sho'ev: One who draws water

שֹׁאֵב

It brings the communal scene into view as people gather around the shared task of drawing water.

mash'av: A water-drawing place

מַשְׁאַב

The singular form names the kind of gathering place where the verse locates the retelling.

When people are brought through danger, their public telling turns deliverance into shared memory.

Come and hear, all you who stand in awe of God, and I will recount what he has done for my living soul.
Psalm 66:16 · SDVOne person invites others to hear a firsthand account of what God has done.
Let the redeemed of the LORD say so, those he has redeemed from the hand of the one who presses.
Psalm 107:2 · SDVThose brought out from an enemy’s hand give their deliverance a public voice.
Return to your own house, and tell how much God has done for you. And he went away and heralded throughout the whole city how much Jesus had done for him.
Luke 8:39 · SDVA man makes his deliverance known throughout his city; Jesus (⁨יֵשׁוּעַ⁩, Yeshua, deliverance) names the nature of the one whose acts he recounts.
The LORD makes his deliverance known. He uncovers his alignment before the eyes of the nations.
Psalm 98:2 · SDV

The Hebrew word for “righteousness” is ⁨צִדְקָתוֹ⁩ (tsidqato, his righteousness or alignment), from the same root ⁨צדק⁩ (ṣ-d-q) as the “righteous acts” in Judges. Both verses make the LORD’s alignment something made public and recounted.

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Judges 5:11 Meaning