What Does Judges 5:11 Mean in the King James?
They that are delivered from the noise of archers in the places of drawing water, there shall they rehearse the righteous acts of the LORD, even the righteous acts toward the inhabitants of his villages in Israel: then shall the people of the LORD go down to the gates.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
People who are delivered from violence recount the LORD’s acts of alignment at the very places where neighbors draw water.
THE MEANING
Here, survival becomes shared memory: people out of danger recount the LORD’s acts of alignment where neighbors draw water. Their telling makes restored village life audible as the people move toward the gates.
WHAT THIS UNDOES
It undoes the belief that violence gets to own public space and define what the community remembers.
THE ROOT
צִדְקוֹת
tsidqot
GROWS FROM
צ־ד־ק
ṣ-d-q
To be right or just; rightness understood as alignment.
“righteous acts” in this verse is tsidqot. The verse repeats this word for the LORD’s acts, making alignment visible in deeds rather than leaving it as an abstract quality. The parallel phrase connects those deeds to the life of Israel’s villages.
ALSO GROWS
tsedeq: Rightness, justice
צֶדֶק
It shows alignment as a quality that can be seen in the LORD’s acts.
tsedaqah: Justice, righteous action
צְדָקָה
It names alignment as something enacted, like the deeds recounted here.
tsaddiq: A righteous or just person
צַדִּיק
It describes someone characterized by the same rightness the verse sees in the LORD’s acts.
מַשְׁאַבִּים
mash'abim
GROWS FROM
ש־א־ב
sh-ʾ-b
To draw water.
“places of drawing water” in this verse is mash'abim. The word ties the public telling to a practical shared place: where people draw water, they also hear and repeat what has happened. The root keeps the verse grounded in everyday communal life.
ALSO GROWS
sha'av: To draw water
שָׁאַב
This verb names the action behind the water-drawing places in the verse.
sho'ev: One who draws water
שֹׁאֵב
It brings the communal scene into view as people gather around the shared task of drawing water.
mash'av: A water-drawing place
מַשְׁאַב
The singular form names the kind of gathering place where the verse locates the retelling.
THE PATTERN
When people are brought through danger, their public telling turns deliverance into shared memory.
Come and hear, all ye that fear God, and I will declare what he hath done for my soul.Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy;Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.THE THREAD
The LORD hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen.The Hebrew word for “righteousness” is צִדְקָתוֹ (tsidqato, his righteousness or alignment), from the same root צדק (ṣ-d-q) as the “righteous acts” in Judges. Both verses make the LORD’s alignment something made public and recounted.
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