What Does 1 Chronicles 11:35 Mean in the King James?
Ahiam the son of Sacar the Hararite, Eliphal the son of Ur,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The repeated “son of” holds each man in a line of belonging without letting his own name disappear.
THE MEANING
Ahiam is named through Sacar and the Hararite place; Eliphal is named through Ur. Each stands in relation to others and remains a particular person, not merely one entry in a list.
WHAT THIS UNDOES
Belonging to a family or community makes you interchangeable or nameless.
THE ROOT
בֵּן
ben
GROWS FROM
בנה
To build or construct.
The Hebrew word for son, בֵּן (ben), is traditionally linked with בָּנָה (banah), “to build.” The repeated “son of” carries the image of a line built forward: each man is connected to a source, yet remains distinctly named.
ALSO GROWS
ben: A son or child.
בֵּן
This is the word repeated in the verse, placing each man within a continuing family line.
binyan: A structure or something built.
בִּנְיָן
It echoes the building sense associated with ben: a family line is made of distinct lives joined into a continuing structure.
THE PATTERN
Scripture places people within lines of relation while preserving their distinct place.
Now these are the generations of Pharez: Pharez begat Hezron,The book of the generation of Jesus Christ, the son of David, the son of Abraham.But now hath God set the members every one of them in the body, as it hath pleased him.THE THREAD
And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:Both verses repeat son-language: בֵּן (ben, “son”), traditionally linked with בָּנָה (banah, “to build”). Genesis makes the continuity visible through likeness; here, each named man belongs to a line while remaining individually named.
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