What Does 1 Chronicles 2:10 Mean in the King James?
And Ram begat Amminadab; and Amminadab begat Nahshon, prince of the children of Judah;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Here, even a prince begins as someone brought forth: authority enters the story through a life received from another.
THE MEANING
Your life is named within a chain of lives, each brought forth through others. Even Nahshon’s place as prince appears inside that received line, where identity and authority are carried through relationship.
WHAT THIS UNDOES
This undoes the belief that identity or authority begins with the self: even a prince is named through a line of lives before him.
THE ROOT
הוֹלִיד
holid
GROWS FROM
ילד
yalad
To bear or bring forth; in this form, to cause to be born.
The word translated “begat” belongs to the same root as the word for “child.” The genealogy therefore holds both sides of the link together: one life brings forth another, and what is brought forth continues the line.
ALSO GROWS
yeled: Child; offspring.
יֶלֶד
The child is named by the same root as the act of bringing forth, making the relationship inside “begat” visible.
moledet: Birth, kindred, or native place.
מוֹלֶדֶת
This branch carries birth into belonging: a life is brought forth into a family and a place.
נְשִׂיא
nasi
GROWS FROM
נשא
nasa
To lift or carry.
“prince” in this verse is nasi. The title grows from a root of lifting and carrying. Nahshon’s authority is thus pictured not only as rank, but as a place raised within the people and borne among them.
ALSO GROWS
nasa: To lift, carry, or bear.
נָשָׂא
This verb reveals the root image beneath the title: what is elevated is also borne.
massa: A burden or load.
מַשָּׂא
This branch makes the carrying sense concrete, giving the title a connection to what is borne.
THE PATTERN
Life and identity move through generations, with each named person receiving a place in the line before them.
And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.The book of the generation of Jesus Christ, the son of David, the son of Abraham.THE THREAD
And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:Both verses use ילד (yalad), meaning “to bring forth” or “beget,” for the act translated “begat.” Genesis makes the link with resemblance explicit: what is brought forth continues both life and likeness.
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