What Does 1 Corinthians 12:23 Mean in the King James?
And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The members we judge least worthy of honor are the ones the body surrounds with greater honor.
THE MEANING
The body you inhabit gives greater care and covering to the parts it treats as less presentable; those parts still belong fully to the whole. The same measure of belonging holds in the shared body around you: what receives less public honor can be surrounded with greater care.
WHAT THIS UNDOES
It dissolves the belief that what is less presentable is less worthy of dignity or less part of the whole.
THE ROOT
ἀτιμότερα
atimōtera
GROWS FROM
τιμ-
tim-
Price, worth, esteem, honor
“less honourable / honour” in this verse is atimōtera. English can make “less honourable” and “honour” sound like separate judgments, but both belong to the same word family of worth. The verse names a perceived lack of value, then answers it by assigning those very members a greater measure of honor.
ALSO GROWS
atimos: Without honor; dishonored
ἄτιμος
It shares the root with the verse’s “less honourable,” showing that the judgment is a perceived withholding of worth.
timios: Precious; held in honor
τίμιος
The root can name what is precious as well as what is dishonored, holding both judgments within one family of worth.
ἀσχήμονα
aschēmona
GROWS FROM
σχῆμα
schēma
Form, shape, outward appearance
“uncomely / comeliness” in this verse is aschēmona. The two descriptions share a word family for outward form: one names form treated as lacking, while the other names fitting or dignified form. The verse answers perceived indecorum by giving that member more fitting presence within the whole.
ALSO GROWS
aschēmōn: Unseemly; without fitting outward form
ἀσχήμων
This is the form behind “uncomely,” linking the judgment of indecorum to the same family as the verse’s answer.
euschēmosynē: Comeliness; seemliness or dignified form
εὐσχημοσύνη
This is the form behind “comeliness,” showing that the verse gives the allegedly lacking member an abundance of fitting form.
schēmati: In form or outward appearance
σχήματι
This form of the same word appears in “found in fashion as a man” (Philippians 2:8), where outward appearance is again named directly.
THE PATTERN
A whole reveals its wholeness by giving greater regard to the members that appear to lack it.
For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill; That he may set him with princes, even with the princes of his people.But when thou makest a feast, call the poor, the maimed, the lame, the blind: And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.THE THREAD
For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:The same Greek word τιμήν (timēn, honor) returns in the next verse and is given in greater measure to the part that lacks it. The shared root makes the added regard in this verse part of the body’s pattern of wholeness.
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