What Does 1 Corinthians 13:9 Mean in the King James?
For we know in part, and we prophesy in part.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Even knowing and prophesying happen in portions; neither presently holds the whole.
THE MEANING
You know by encounter, but your knowing remains partial. What you speak prophetically is partial too; what is present is real without being the whole.
WHAT THIS UNDOES
This undoes the belief that a partial insight must be false or that a genuine word must be complete. Partiality names its measure, not its unreality.
THE ROOT
μέρους
merous
GROWS FROM
μερ-
mer-
A portion or share; that which is apportioned.
“part” in this verse is merous. The Greek says “out of a portion” (ἐκ μέρους, ek merous) twice: both knowing and prophesying come from a share, not from the whole. Their limit belongs to what reaches you now; it does not make either one unreal.
ALSO GROWS
merizō: To divide or distribute into shares.
μερίζω
The same word family names both the portion received and the act of apportioning it, making the limit in this verse structural.
meris: A share or portion.
μερίς
This related word reinforces that “part” is a measure one receives, not simply an absence of knowing.
γινώσκομεν
ginōskomen
GROWS FROM
γινωσκ-
ginōsk-
To know, recognize, or perceive through encounter.
“know” in this verse is ginōskomen. The verse speaks of knowing by encounter, yet even this kind of knowing is partial. The word does not reduce knowing to information; it shows that present perception itself reaches you in measure.
ALSO GROWS
gnōsis: Knowledge or knowing.
γνῶσις
It shares the knowing word-family, linking the act of knowing here to knowledge as something received.
epiginōskō: To recognize or know fully.
ἐπιγινώσκω
This related form appears in verse 12, where knowing in part is set beside a fuller, face-to-face knowing.
THE PATTERN
What is true can be received in a real but bounded measure while the whole remains beyond present grasp.
The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.And with many such parables spake he the word unto them, as they were able to hear it.For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.THE THREAD
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.The Greek repeats both “in part” and the same knowing word-family in verse 12. It places today’s portion beside a fuller, face-to-face knowing, so the limit here belongs to the present measure rather than to knowing’s whole horizon.
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