What Does 1 Kings 1:32 Mean in the King James?
And king David said, Call me Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada. And they came before the king.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The king’s summons makes hidden qualities visible: belovedness calls alignment, gift, building, and knowing into presence.
THE MEANING
The verse meets you where a call must become presence: David (דָּוִד, Dawid, “beloved”) calls Zadok (צָדוֹק, Tsadoq, “aligned”), Nathan (נָתָן, Natan, “given”), Benaiah (בְּנָיָהוּ, Benayahu, “Yah has built”), son of Jehoiada (יְהוֹיָדָע, Yehoyada, “Yah knows”). The call gathers alignment, gift, building, and knowing into the king’s presence. Those named arrive before him, and authority becomes visible through the company it gathers.
THE ROOT
קִרְאוּ
qir’u
GROWS FROM
קרא
Call, summon, proclaim.
English can make “call” sound like a voice sent outward; קָרָא (qara, “call or proclaim”) also names calling aloud and bringing the named into a gathering. Its branch מִקְרָא (miqra, “convocation or reading”) shows how a call can become an assembly.
ALSO GROWS
qaru: Called; summoned.
קָרוּא
The call makes its recipients a gathered company.
miqra: Convocation; reading or proclamation.
מִקְרָא
A call can become an assembly where words and people are brought together.
צָדוֹק
Tsadoq
GROWS FROM
צדק
Alignment, rightness, justice.
“Zadok” in this verse is Tsadoq. The name carries צֶדֶק (tsedeq, “alignment or rightness”): alignment arrives in the scene as a person, not an abstraction. The list gathers a quality of right relation into the king’s presence.
ALSO GROWS
tsedeq: Alignment; rightness; justice.
צֶדֶק
It reveals the quality carried by Zadok’s name as one of the people summoned.
tsaddiq: An aligned or just person.
צַדִּיק
The root moves from the idea of rightness to a person embodying it.
נָתָן
Natan
GROWS FROM
נתן
Give, set, place.
Nathan’s name shares נָתַן (natan, “give, set, place”) with the vocabulary of giving. The summons brings the gift into the king’s presence; the roster is also a gathering of meanings.
ALSO GROWS
natan: Give; set; place.
נָתַן
It connects Nathan’s name with the act of giving or placing something into the scene.
mattanah: Gift.
מַתָּנָה
The name Nathan carries the sense of giving, while this branch names what is given.
THE PATTERN
Authority becomes visible through the people it summons into its presence.
Without counsel purposes are disappointed: but in the multitude of counsellors they are established.And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.And the apostles and elders came together for to consider of this matter.THE THREAD
That the LORD called Samuel: and he answered, Here am I.Both verses turn on קָרָא (qara, “call or summon”): here the call gathers named people before the king; there it opens into a direct response. The shared root makes calling the threshold where presence begins.
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