What Does 1 Kings 20:9 Mean in the King James?
Wherefore he said unto the messengers of Ben-hadad, Tell my lord the king, All that thou didst send for to thy servant at the first I will do: but this thing I may not do. And the messengers departed, and brought him word again.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A prior yes does not turn the next demand into the same demand.
THE MEANING
This verse holds an agreement and a refusal side by side: what has already been asked can be granted while this particular matter cannot be done. The boundary stays specific, even under pressure.
WHAT THIS UNDOES
The lie this dissolves is that agreeing to one request means agreeing to every demand that follows.
THE ROOT
הַדָּבָר הַזֶּה
ha-davar ha-zeh
GROWS FROM
דבר
Word, speech, or matter
“this thing” in this verse is ha-davar ha-zeh. English says “thing,” but the Hebrew says davar, a word that can also mean “word” or “matter.” The refusal is directed at this particular matter in the exchange, not at everything previously agreed.
ALSO GROWS
davar: A word, matter, or thing
דָּבָר
It names the specific matter that the speaker says he cannot do.
dibber: He spoke or communicated
דִּבֵּר
The shared root links what is spoken with the matter being discussed.
שָׁלַחְתָּ
shalachta
GROWS FROM
שלח
Send, send forth, release
“didst send for” in this verse is shalachta. The request is described with shalach, the language of sending forth. The same root can carry the sense of release, so a message sent to the speaker and a command to let someone go belong to one family of movement outward.
ALSO GROWS
shallaḥ: Send away or release
שַׁלַּח
The same root appears in “Let my people go,” where sending becomes release.
Shiloach: Shiloach, the “Sent” pool
שִׁלֹחַ
The name carries the root’s sense of something sent forth, extending it from messages to water.
THE PATTERN
A concession to one demand does not dissolve the boundary around the next.
There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.Then Peter and the other apostles answered and said, We ought to obey God rather than men.THE THREAD
And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.The Hebrew שָׁלַח (shalach), “send” or “send forth,” appears in both verses: here, a king receives what has been sent to him; there, Pharaoh is told to release the people. The shared root links a sent message with the force of letting go.
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