What Does 1 Kings 3:7 Mean in the King James?
And now, O LORD my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The “going out and coming in” Solomon does not yet know is the Bible’s language for leading a people.
THE MEANING
A responsibility can be real even while you feel small and unformed. Here, “going out and coming in” reaches beyond finding a route; it names the public movement of leadership. The verse holds the appointment and the admitted uncertainty together.
WHAT THIS UNDOES
It undoes the belief that being entrusted with responsibility means already feeling capable of carrying every part of it.
THE ROOT
צֵאת
tset
GROWS FROM
יצא
y-ts-ʾ
To go out, come forth, or emerge.
“go out” in this verse is tset. English can make this sound like uncertainty about navigation. Joined with “come in,” the phrase names the range of public movement and responsibility involved in leading a people.
ALSO GROWS
motsa: Going out; an exit or source.
מֹצָא
The word-family holds both outward movement and what comes forth, widening the phrase beyond a literal route.
hotsi: To bring or lead out.
הוֹצִיא
In a causative form, going out becomes leading others out, the kind of public responsibility David carries in the connected verse.
אֵדַע
ʾēdaʿ
GROWS FROM
ידע
y-d-ʿ
To know, recognize, or perceive through familiarity and encounter.
English “know how” can sound like missing instructions. The verb yada holds knowing as recognition and encounter, so Solomon names an unformed grasp of the work represented by going out and coming in.
ALSO GROWS
daʿat: Knowledge or perception.
דַּעַת
This noun from the same root shows that knowing involves a grasp of what is before you, not only possession of a fact.
yaduʿa: Known or recognized.
יָדוּעַ
The passive form makes the relational sense visible: what is known has come within one’s recognition.
דָּוִד
David
GROWS FROM
דוד
d-w-d
Beloved; the word-family also carries the sense of beloved affection.
Solomon calls David “my father,” and the name itself carries belovedness. His kingship begins in a relationship and inheritance, not as a self-made identity.
ALSO GROWS
dod: Beloved; also an intimate kinship term in some contexts.
דּוֹד
The beloved sense of the name sits beside Solomon’s words “my father,” adding relationship to the succession.
dodim: Love or expressions of affection.
דּוֹדִים
This related word makes the affection within David’s name audible as a word-family, not merely a personal label.
THE PATTERN
A commission can be real while the person entrusted with it still feels unformed and insufficient.
And Moses said unto the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.But the LORD said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;THE THREAD
Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the LORD said to thee, Thou shalt feed my people Israel, and thou shalt be a captain over Israel.The pair יָצָא (yatsa, “go out”) and בּוֹא (bo, “come in”) appears again in the description of David leading Israel. Solomon’s phrase therefore reaches beyond his own uncertainty: it names the very movement through which a people is led.
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