What Does 1 Samuel 23:1 Mean in the King James?
Then they told David, saying, Behold, the Philistines fight against Keilah, and they rob the threshingfloors.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The raid targets the threshing floors, the point where harvest becomes food, so the threat reaches a community’s sustenance itself.
THE MEANING
The threat in this verse reaches the place where harvest becomes food, putting a community’s means of living at risk. David, the beloved, receives the report while the seizure is underway; the danger is concrete because it touches what feeds people.
THE ROOT
שֹׁסִים
shosim
GROWS FROM
שסה
š-s-h
To plunder, strip away by force
“Rob” in this verse is shosim. Hebrew holds the stripping and the stripped within one root: the aggressor’s action and its human result belong to the same word-family. Here the target is harvested grain, so plunder strikes at what feeds the community.
ALSO GROWS
shasah: To plunder
שָׁסָה
The verbal form names the act of taking by force that is happening at the threshing floors.
shasui: Plundered, stripped
שָׁסוּי
This passive form names those left on the other side of the same act; Isaiah uses it for a people robbed and spoiled.
נִלְחָמִים
nilḥamim
GROWS FROM
לחם
l-ḥ-m
To fight, engage in combat
“Fight” in this verse is nilḥamim. The consonants ל־ח־ם echo לֶחֶם (leḥem, bread), a sound-link rather than a claim that the words share an etymology. In a verse about threshing floors, that echo makes the stakes of the fighting tangible: the conflict reaches the food supply.
ALSO GROWS
milḥamah: Warfare, battle
מִלְחָמָה
This noun shares the combat root and gives the fighting the shape of sustained conflict.
nilḥam: Fights, contends
נִלְחַם
This verbal form names the active struggle reported in the verse.
leḥem: Bread
לֶחֶם
Its consonants echo the fight-root; beside threshing floors, the sound draws attention to the provision under threat.
דָּוִד
Dāwīḏ
GROWS FROM
דוד
d-w-d
Beloved; a beloved relation
David’s name carries the nature of the beloved. The report comes to the beloved as a community’s provision is threatened, placing relationship beside a concrete danger.
ALSO GROWS
dōd: Beloved one; close kin
דּוֹד
This form carries the relational meaning compressed in David’s name.
dōdîm: Love, endearments
דּוֹדִים
The plural in the Song of Songs expands the same root into expressions of affection.
THE PATTERN
When provision is threatened or secured, the struggle reaches the conditions of life itself.
And he said, Behold, I have heard that there is corn in Egypt: get you down thither, and buy for us from thence; that we may live, and not die.The LORD hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy corn to be meat for thine enemies; and the sons of the stranger shall not drink thy wine, for the which thou hast laboured:Give us this day our daily bread.THE THREAD
But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore.Isaiah uses the same root in its passive form, שָׁסוּי (shasui, “plundered”), showing the other side of the act named here by שֹׁסִים (shosim, “plunderers”). The shared root opens the scene beyond the taking of grain to the condition of being left stripped, with Isaiah’s “none saith, Restore” naming what the loss leaves behind.
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