What Does 2 Chronicles 17:5 Mean in the King James?
Therefore the LORD stablished the kingdom in his hand; and all Judah brought to Jehoshaphat presents; and he had riches and honour in abundance.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The kingdom is made firm in Jehoshaphat’s hand, yet his name, יְהוֹשָׁפָט (Yehoshafat, “YHWH has judged”), locates the authority he holds beyond himself.
THE MEANING
What is made firm in your hands is not self-originating: the LORD establishes its footing. The king’s name places judgment beyond the ruler himself, while riches and honor gather within that order. Stability comes before abundance in the verse’s telling.
WHAT THIS UNDOES
This undoes the belief that your security and standing depend on the wealth or recognition you can gather.
THE ROOT
וַיְכֹנֵן
waykhonen
GROWS FROM
כון
To be firm or established; in a causative form, to make firm or establish.
“stablished” in this verse is waykhonen. The verb holds establishment together with firmness and readiness: the LORD makes the kingdom stand firm in Jehoshaphat’s hand. The verse names that settled footing before it names the gifts, riches, and honor around it.
ALSO GROWS
hekin: Prepare, make ready, set in place.
הֵכִין
This branch shows that making firm also involves preparing something for its place and purpose.
nakhon: Firm, ready, established.
נָכוֹן
This describes the state the kingdom receives: settled and ready to stand.
יְהוֹשָׁפָט
Yehoshafat
GROWS FROM
שפט
To judge, decide, or govern.
“Jehoshaphat” in this verse is Yehoshafat. The name combines the divine name with the root for judging: Yehoshaphat means “YHWH has judged.” The king’s name thus locates judgment in YHWH even as the kingdom is made firm in his hand.
ALSO GROWS
shaphat: Judge, render a decision.
שָׁפַט
This verb carries the judgment named in Jehoshaphat’s name.
mishpat: Judgment, decision, justice.
מִשְׁפָּט
This branch names the resulting order of judgment that the king’s name attributes to YHWH.
כָּבוֹד
kavod
GROWS FROM
כבד
To be heavy or weighty.
The word translated “honour” carries the concrete sense of weight: what is honored is regarded as weighty. With riches in abundance, the verse describes weight gathering around the established kingdom, not just a compliment paid to its ruler.
ALSO GROWS
kaved: Heavy, weighty.
כָּבֵד
This branch makes the physical sense inside “honour” visible: weight is what carries significance.
kibbed: Honor, treat as weighty.
כִּבֵּד
This verb expresses honor as recognizing or assigning weight.
THE PATTERN
The LORD makes a person’s place firm, while strength, provision, and honor remain grounded in God’s ordering.
Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.But God is the judge: he putteth down one, and setteth up another.But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.THE THREAD
Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.It names both riches and honour again, and places the power to make great and give strength in God’s hand. The shared Hebrew כָּבוֹד (kavod, “weight”) makes the honor here concrete: it is weight held within the LORD’s ordering.
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