What Does 2 Chronicles 3:5 Mean in the King James?

And the greater house he cieled with fir tree, which he overlaid with fine gold, and set thereon palm trees and chains.
2 Chronicles 3:5 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The Hebrew word for the chains belongs to the same root-family as “root,” so the house’s final ornament carries an image of rooted connection.

You meet the great house as a layered dwelling: cypress covers it, fine gold covers it again, and palms and chains are set across the surface. Its adornment holds together two images, living growth and links anchored to a source.

שַׁרְשְׁרוֹת

sharsherot

GROWS FROM

שרש

To take root; a root or source.

The noun for chains belongs to the same consonantal family as the word for root and the verb “to take root.” The linked ornament thus echoes rootedness: what holds together is also connected to a source.

ALSO GROWS

shoresh: Root, source.

שֹׁרֶשׁ

The same consonants name the hidden source from which something grows, letting the chains echo rooted connection.

sharash: To take root, become rooted.

שָׁרַשׁ

This verb makes the root-family’s sense of anchoring audible in the word for linked chains.

חִפָּה

chippah vayechappehu

GROWS FROM

חפה

To cover or overlay.

“cieled / overlaid” in this verse is chippah vayechappehu. The same covering-root appears twice: first for the cypress, then again for the gold. The house receives a second covering, so the gold does not replace the wood; it rests over it.

ALSO GROWS

chippah: He covered or ceiled.

חִפָּה

This first form names the cypress covering laid over the house.

vayechappehu: And he covered or overlaid it.

וַיְחַפֵּהוּ

This second form repeats the root for the gold, revealing the verse’s layered covering.

chuppah: Canopy, covering.

חֻפָּה

The same word-family can name a canopy, another image of a space held beneath a covering.

תִּמֹרִים

timmorim

GROWS FROM

תמר

Palm or date palm.

“palm trees” in this verse is timmorim. The house’s ornament includes a recognizable living form, not only precious material or fastening. The palm image also appears in the name Tamar, carrying the same natural image into a person’s name.

ALSO GROWS

tamar: Palm or date palm; also the personal name Tamar.

תָּמָר

The palm’s natural form persists when the same word becomes a name.

tomer: Palm trunk or palm-shaped upright form.

תֹּמֶר

This related form keeps the palm’s visible shape in the language of upright forms.

God’s dwelling takes visible form through patterned space bearing living forms, and Scripture also names a living community as that dwelling.

And he carved all the walls of the house round about with carved figures of cherubims and palm trees and open flowers, within and without.
1 Kings 6:29 · KJVThe temple walls carry the same carved palms, joining the built dwelling to images of living growth.
And it was made with cherubims and palm trees, so that a palm tree was between a cherub and a cherub; and every cherub had two faces;
Ezekiel 41:18 · KJVHere palms and cherubim repeat in an ordered pattern across the sanctuary’s form.
Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
1 Corinthians 3:16 · KJVThe image of God’s dwelling is applied to a living community, making the temple more than a built space.
So Solomon overlaid the house within with pure gold: and he made a partition by the chains of gold before the oracle; and he overlaid it with gold.
1 Kings 6:21 · KJV

This verse uses the same Hebrew word for chains and places them at the partition before the oracle. The linked ornament both joins and marks a boundary around the innermost space.

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2 Chronicles 3:5 KJV Meaning