What Does 2 Chronicles 7:13 Mean in the King James?
If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
What looks like three calamities is one chain of interruption: rain is withheld, the land is consumed, and pestilence enters the people.
THE MEANING
The verse puts the whole chain of life before you: heaven can be restrained, the land consumed, and pestilence sent among the people. Rain, food, and bodily safety appear as one vulnerable field under a single agency.
WHAT THIS UNDOES
It undoes the belief that drought, harvest loss, and disease are isolated kinds of suffering; the verse binds them as linked forms of devastation.
THE ROOT
אֶשְׁלַח
ʾešlaḥ
GROWS FROM
שלח
š-l-ḥ
Send, dispatch, send forth.
“send” in this verse is ʾešlaḥ. The pestilence is named as something sent into the midst of the people. The same root forms שָׁלִיחַ (shaliach, messenger, one sent) and שִׁלֹחַ (Shiloach, sent), linking both to movement from a sender into another’s space; here that movement is destructive.
ALSO GROWS
shaliach: Messenger; one sent.
שָׁלִיחַ
A messenger is dispatched from a sender, just as pestilence is explicitly sent among the people here.
Shiloach: Sent; the name of a pool.
שִׁלֹחַ
The name preserves the root’s sense of something sent forth, while this verse uses that same movement for devastation.
לֶאֱכֹל
leʾĕkhol
GROWS FROM
אכל
ʾ-k-l
Eat, consume.
“devour” in this verse is leʾĕkhol. The Hebrew uses the ordinary verb “eat” for what the locusts do. The land’s yield becomes their food: nourishment turns into the mechanism of devastation.
ALSO GROWS
okhel: Eating; one who eats.
אֹכֵל
The locusts are pictured as eaters, making the crop loss a direct act of consumption.
ma'akal: Food; something eaten.
מַאֲכָל
What grows from the land becomes food for the locusts, exposing the harvest’s vulnerability.
אֶעְצֹר
ʾeʿṣōr
GROWS FROM
עצר
ʿ-ṣ-r
Restrain, hold back, confine.
“shut up” in this verse is ʾeʿṣōr. The verb carries the sense of restraint as well as closure. The heavens are held back from giving rain, the first interruption in the sequence.
ALSO GROWS
atsur: Restrained; confined.
עָצוּר
It shares the image of something held back, like rain from a closed heaven.
ma'atsar: Confinement; detention.
מַעְצָר
This branch makes the root’s force of restraint concrete: what is confined cannot move freely.
THE PATTERN
Under judgment, rain, the harvest, and bodily survival are treated as parts of one vulnerable whole.
The LORD shall make the rain of thy land powder and dust: from heaven shall it come down upon thee, until thou be destroyed.I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have taken away your horses; and I have made the stink of your camps to come up unto your nostrils: yet have ye not returned unto me, saith the LORD.The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.THE THREAD
If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.The Hebrew repeats אֶרֶץ (ʾereṣ, land): the ground exposed to the locusts in 7:13 is the ground named for healing in 7:14. The next verse pairs hearing from heaven with release and healing of the land, reversing the devastation named here.
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