What Does 2 Corinthians 5:13 Mean in the King James?
For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The mind that seems to stand outside its usual place and the mind that is sound can both serve beyond themselves, toward God and toward you.
THE MEANING
Your inward state does not by itself determine what it serves: what seems like a departure from composure can be Godward, while a sound mind can be turned toward another person. The verse holds both possibilities together without making either cancel the other.
WHAT THIS UNDOES
It undoes the belief that only composed, socially legible behavior can be directed toward God.
THE ROOT
ἐξέστημεν
exestēmen
GROWS FROM
ἵστημι
histēmi
to stand or be set in place
The verb behind “beside ourselves” is built on the image of standing outside or being displaced from one’s usual place. English can make it sound only like a verdict of madness; the Greek keeps a spatial image of being outside oneself.
ALSO GROWS
existēmi: to stand out, be displaced, or be beside oneself
ἐξίστημι
This is the verb used in the verse, carrying the image of standing outside one’s usual place.
anastasis: a standing up again; resurrection
ἀνάστασις
It shares the “standing” root and shows how Greek can express a changed state through a shift in position.
σωφρονοῦμεν
sōphronoumen
GROWS FROM
σώφρων (sōphrōn), from σῶς (sōs) + φρήν (phrēn)
sound or safe in mind
“sober” in this verse is sōphronoumen. The word describes sound-mindedness, not merely the absence of intoxication. Here that soundness is “for you”: composure becomes a way of being directed toward another person.
ALSO GROWS
sōphrosynē: sound-mindedness or self-command
σωφροσύνη
This related noun appears as “soberness” in Acts 26:25, where clear-minded speech is joined to truth.
sōphronismos: sound judgment or self-discipline
σωφρονισμός
This related word names a sound mind as a steady capacity, echoing the verse’s composed state.
THE PATTERN
A mind’s visible state does not by itself disclose its direction: apparent extremity can be Godward, while sound-mindedness can serve others.
And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.THE THREAD
And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.“Beside himself” translates the same Greek verb, existēmi, in both verses. Mark shows the phrase as other people’s judgment; here, the same state is named as directed toward God.
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