What Does 2 Samuel 21:17 Mean in the King James?
But Abishai the son of Zeruiah succoured him, and smote the Philistine, and killed him. Then the men of David sware unto him, saying, Thou shalt go no more out with us to battle, that thou quench not the light of Israel.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
David is called Israel’s lamp because one person’s life can carry a whole people’s light.
THE MEANING
David is in mortal danger; Abishai kills the Philistine who strikes him, and David’s men bind him by oath from returning to battle. Their words make a vulnerable life more than private: the light they see in him belongs to all Israel. His death would mean the people’s lamp going out.
WHAT THIS UNDOES
A leader’s death affects only the leader’s own life.
THE ROOT
תְכַבֶּה
tekhabbeh
GROWS FROM
כבה
kavah
To go out or extinguish.
“quench” in this verse is tekhabbeh. This root can describe a flame going out or someone putting it out. Here the men fear that David’s death will extinguish the lamp named for all Israel, carrying the loss from one life to a whole people.
ALSO GROWS
tikhbeh: Go out; be extinguished.
תִּכְבֶּה
In Leviticus 6:13, the altar fire “shall never go out”; the same root describes a flame whose continued burning matters.
yikhbeh: Go out.
יִכְבֶּה
In 1 Samuel 3:3, the lamp of God “was not yet gone out.” The same root ties the sanctuary’s lamp to the threatened lamp of Israel.
THE PATTERN
Scripture casts a people’s continuance as light carried by a lamp that can go out or be kept burning.
And ere the lamp of God went out in the temple of the LORD, where the ark of God was, and Samuel was laid down to sleep;There will I make the horn of David to bud: I have ordained a lamp for mine anointed.Ye are the light of the world. A city that is set on an hill cannot be hid.THE THREAD
A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.Isaiah uses יְכַבֶּנָּה (yekhabbenah, “he will extinguish it”), from כבה (kavah, “go out; extinguish”), for a smoking wick that is not put out. Here David’s men fear that his death will extinguish Israel’s lamp, carrying the same flame-image from a wick to a life that bears meaning for a people.
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