What Does 2 Samuel 4:10 Mean in the King James?

When one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, who thought that I would have given him a reward for his tidings:
2 Samuel 4:10 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The Hebrew uses the same word for the tidings the messenger calls good and the return he expects, binding his announcement to its imagined payoff.

The verse places the messenger’s confidence in his “good tidings” beside the killing that follows: he expects a reward, yet the speaker seizes and kills him. You are shown how sharply the bearer’s claim of good and the hearer’s response can diverge; the violence remains explicit beneath the word “good.”

WHAT THIS UNDOES

The verse undoes the assumption that a message called good guarantees welcome or reward; here, the expected return is death.

בְּשׂוֹרָה

besorah

GROWS FROM

בשר

Announce or bring news; in this verse, the noun besorah names the tidings and also the return expected for them.

“good tidings; reward” in this verse is besorah. The Hebrew uses ⁨בְּשׂוֹרָה⁩ (besorah, tidings) twice: first for what the messenger thinks he brings, then in the phrase understood as the reward he expects. The KJV expands that second sense as “a reward for his tidings,” so the shared word binding announcement and expected return is easy to miss.

ALSO GROWS

bisser: to announce or bring good news

בִּשֵּׂר

The verb makes the report an act of proclamation: the bearer presents the news as good.

mevaser: herald; one who brings news

מְבַשֵּׂר

This is the word used for the man as one who thinks himself a bringer of good tidings.

basar: flesh

בָּשָׂר

It shares the consonants ⁨בשר⁩ with the word for announcing; their lexical relationship is uncertain, so this is a sound-shape echo rather than a settled derivation.

A report’s label and its consequence are separate: its force depends on what it announces and how it meets the hearer.

As cold waters to a thirsty soul, so is good news from a far country.
Proverbs 25:25 · KJVGood news arrives as relief to a thirsty soul, showing how a report’s value is felt in the reality it meets.
How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!
Isaiah 52:7 · KJVThe herald announces peace and deliverance, showing the force that the message carries beyond the act of announcing.
And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
Luke 2:10 · KJVThe announcement is called good because it bears a message of joy, while this verse shows that the bearer’s label alone cannot guarantee the hearer’s response.
How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!
Isaiah 52:7 · KJV

The herald in Isaiah uses the same Hebrew root ⁨בשר⁩ (basar, announce good news) as the “good tidings” repeated here. Isaiah’s announcement carries peace and deliverance; the connection shows that the root names the act of proclaiming, while the message and its reception shape what follows.

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2 Samuel 4:10 KJV Meaning