What Does Acts 7:52 Mean in the King James?

Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
Acts 7:52 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The announcement of the aligned one exposes a reversal: the people who hear it can become the ones who hand him over.

The verse speaks now as an accusation: hearing the Just One announced does not mean you stand with him. You can receive the message and still become the one who hands him over; the hearer and the betrayer occupy the same present tense.

WHAT THIS UNDOES

The verse undoes the belief that knowing or honoring prophetic words guarantees loyalty to the one they announce; a hearer can know the message and still betray its subject.

προδόται

prodotai

GROWS FROM

δίδωμι

didōmi

To give; in compounds, to hand or give over.

English “betrayers” can hide the act inside the word: these are people who hand someone over. The verse makes the announcement and the handing over part of one unfolding action.

ALSO GROWS

prodidōmi: To betray, to hand over.

προδίδωμι

This verb belongs to the word family behind “betrayers,” revealing betrayal as an act of giving someone over.

paradidōmi: To hand over, deliver up.

παραδίδωμι

This related compound carries the same give-over root and illuminates the verse’s central action.

δικαίου

dikaiou

GROWS FROM

δίκη

dikē

Justice, what is right.

The English title “Just One” can sound like a courtroom label. Its word family connects the person announced to alignment itself, so the accusation turns on what the hearers do with alignment embodied and arriving.

ALSO GROWS

dikaiosynē: Righteousness, alignment.

δικαιοσύνη

The shared word family links the Just One to alignment as a way of being, not merely a title.

dikaioō: To justify, declare right.

δικαιόω

This branch shows the family also describes the act of recognizing or declaring what is aligned.

Voices that announce what is right are often answered with violence by those who hear them.

Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets which testified against them to turn them to thee, and they wrought great provocations.
Nehemiah 9:26 · KJVThe verse joins rejection of the message to violence against the prophets who speak it.
O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
Matthew 23:37 · KJVThe sent voices are met with violence even as the verse speaks of gathering and refusal.
He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
Romans 8:32 · KJV

Acts calls its hearers ⁨προδόται⁩ (prodotai, “betrayers”), from the ⁨δίδωμι⁩ (didōmi, “give”) word family; Romans uses ⁨παραδίδωμι⁩ (paradidōmi, “hand over”) for the Son being delivered up. The shared root keeps the act visible across both verses, while the different agents and purposes deepen its meaning.

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Acts 7:52 KJV Meaning