What Does Amos 9:12 Mean in the King James?
That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the LORD that doeth this.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same line that claims the nations as possession also names them as bearing the LORD’s own nature.
THE MEANING
The LORD’s rebuilding reaches beyond what has fallen: the restored house of David lays claim to Edom’s remnant and to the nations, which are called by the LORD’s name. The verse holds territorial possession and the nations’ bearing of that name side by side; the expansive promise does not erase the force of the claim.
WHAT THIS UNDOES
This verse undoes the belief that the LORD’s restored rule stops at Israel’s borders: it names nations beyond Israel among those called by his name.
THE ROOT
יִירְשׁוּ
yirshū
GROWS FROM
ירשׁ
y-r-sh
To take possession or inherit; in a causative form, to dispossess.
“possess” in this verse is yirshū. This root can name inheriting a holding and, in another stem, dispossessing its current holders. That makes the promise materially territorial; the following words about the nations bearing the LORD’s name sit beside that claim and do not cancel it.
ALSO GROWS
hôrîš: Dispossess or drive out.
הוֹרִישׁ
This branch keeps the force of the territorial claim audible: possession can involve displacing those who hold the land.
môrāšâ: Inheritance or inherited possession.
מוֹרָשָׁה
The same root can describe a holding received as inheritance, placing inheritance and territorial claim within one word-family.
נִקְרָא
niqrāʾ
GROWS FROM
קרא
q-r-ʾ
To call, summon, proclaim, or name.
The passive form leaves the nations as recipients of the call: the LORD’s name is called over them. שְׁמִי (shemi, “my name”) carries the identity and nature of the one who names them, so the claim reaches beyond land into belonging.
ALSO GROWS
miqrāʾ: Convocation or public reading.
מִקְרָא
A call can gather people as an assembly, giving the nations named in Amos a place within the LORD’s gathering.
qeriʾāh: Calling, cry, or reading.
קְרִיאָה
This branch holds the sense of a voice reaching outward; being called by the LORD’s name carries more than an anonymous label.
THE PATTERN
The LORD’s restored rule extends to peoples beyond Israel and names them as his own.
And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee.Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.THE THREAD
Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.Isaiah uses the same Hebrew call-and-name construction as Amos. It makes the force of bearing the name explicit: the one called by it is created and formed by the LORD, sharpening Amos’s striking claim about the nations.
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