What Does Daniel 2:31 Mean in the King James?
Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same image dazzles and terrifies: its surpassing brightness and fearsome form arrive together.
THE MEANING
A visible form can overwhelm your perception now: brilliance draws the eye while a fearsome appearance unsettles it. Neither quality cancels the other; splendor can intensify the force of what you see.
WHAT THIS UNDOES
It dissolves the assumption that whatever shines must be safe: here brightness and fear inhabit the same form.
THE ROOT
צְלֵם
ṣəlēm
GROWS FROM
צ־ל־ם
ṣ-l-m
Image, likeness, or representation.
The word carries more than an object in the scene: it is a likeness, a visible form that represents something. The shared Hebrew-Aramaic root also names humanity as God’s image, giving the figure a resonance of represented nature.
ALSO GROWS
ṣelem: A likeness or representation.
צֶלֶם
Genesis 1:26 uses this Hebrew form for humanity made in God’s image, showing that the root can name a living likeness as well as a figure.
ṣelem: A constructed image.
צְלֵם
Daniel 3:1 uses the same Aramaic word for the golden image set up in the plain of Dura, where representation becomes spectacle.
יַתִּיר
yatîr
GROWS FROM
י־ת־ר
y-t-r
To remain over, be in excess, or surpass.
“excellent” in this verse is yatîr. The brightness is described as surpassing, exceeding ordinary measure. The root also gives words for what remains over or constitutes an advantage, linking the image’s radiance with surplus beyond the ordinary.
ALSO GROWS
yatîr: Beyond the usual measure.
יַתִּיר
This is the word describing the image’s brightness: its radiance exceeds what is ordinary.
yitrôn: What remains over or yields a gain.
יִתְרוֹן
This Hebrew cognate in Ecclesiastes 1:3 preserves the root’s sense of something extra or left over.
דְּחִיל
dəḥîl
GROWS FROM
ד־ח־ל
d-ḥ-l
To fear or be afraid.
The word translated “terrible” comes from the Aramaic root for fearing. Its form means fearsome, so dread is carried in the description of the image itself, not added as a separate reaction.
ALSO GROWS
dəḥal: The Aramaic verb “to fear” or “be afraid.”
דְּחַל
The verb exposes the feeling inside the adjective: the image is called fearsome because it evokes fear.
dəḥîl: A quality that inspires fear.
דְּחִיל
This adjectival form describes the image’s appearance in this verse, joining dread to its visible form.
THE PATTERN
A visible image carries meaning beyond its form and can shape the one who beholds it.
So God created man in his own image, in the image of God created he him; male and female created he them.Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.THE THREAD
So God created man in his own image, in the image of God created he him; male and female created he them.Daniel’s Aramaic צְלֵם (ṣelem, image) shares its root with the Hebrew צֶלֶם (ṣelem) in Genesis. One names a constructed figure; the other names a living likeness to God, opening the question of what nature an image represents.
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