What Does Deuteronomy 4:20 Mean in the King James?
But the LORD hath taken you, and brought you forth out of the iron furnace, even out of Egypt, to be unto him a people of inheritance, as ye are this day.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The way out of the iron furnace is also the way into belonging: being brought forth makes you a people of inheritance.
THE MEANING
You are brought out of the iron furnace into a people held as an inheritance. Deliverance does not stop at escape; it carries you into belonging and shared identity.
WHAT THIS UNDOES
This undoes the belief that freedom means only getting away, with no new belonging on the other side.
THE ROOT
וַיּוֹצִא
wayyotsi
GROWS FROM
יצא
to go out, emerge, or issue forth
The verse’s movement is an actual going out: this root gives both the verb brought you forth and the noun departure. Because the destination is life as a people of inheritance, leaving Mitzrayim’s constriction is already movement toward spaciousness.
ALSO GROWS
yatsa: to go out; to come out
יָצָא
This is the basic verb behind the verse’s movement out of the iron furnace.
yetsi'ah: going out; departure
יְצִיאָה
This noun makes the exit itself visible as a movement that opens toward a new identity.
yats'u: they went out
יָצְאוּ
The same root describes a people’s collective passage out of confinement.
לָקַח
laqach
GROWS FROM
לקח
to take, receive, or gather
“taken” in this verse is laqach. The verse begins with the LORD taking you before it names the outward journey: rescue is held together with being gathered into belonging. The same root also yields לֶקַח, instruction or lesson, what is received, so the act of deliverance carries a teaching about belonging.
ALSO GROWS
leqaḥ: instruction; teaching; lesson
לֶקַח
What is taken in as instruction can shape the people gathered through deliverance.
leqichah: taking; receiving
לְקִיחָה
This verbal noun keeps the act of taking explicit, matching the verse’s first movement.
laqūaḥ: taken; received
לָקוּחַ
This passive form shows the people as those who are taken into a new relation.
מִצְרַיִם
Mitzrayim
GROWS FROM
מצר
a narrow place, strait, or constriction
The name Egypt is heard through the image of a strait or narrow place, set here beside an iron furnace. Its -ayim ending carries the image of two narrows, so the departure moves from constriction toward wholeness.
ALSO GROWS
metsar: a strait; a narrow or confined place
מֵצַר
This word gives the image of constriction carried by the name in the verse.
metsarim: straits; narrow places
מְצָרִים
This plural form keeps the language of confined space visible beside Mitzrayim’s twofold ending.
THE PATTERN
Being brought out of constriction opens into a new identity of belonging.
I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.And he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.THE THREAD
And he brought forth his people with joy, and his chosen with gladness:The verb translated brought forth is a form of יצא, the same Hebrew root behind brought you forth here. This verse lets that going out arrive in joy and gladness, showing the life that opens beyond the exit.
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