What Does Esther 5:6 Mean in the King James?
And the king said unto Esther at the banquet of wine, What is thy petition? and it shall be granted thee: and what is thy request? even to the half of the kingdom it shall be performed.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The doubled question holds Esther’s desire as both an ask and a pursuit, making the king’s vast offer an opening for something not yet named.
THE MEANING
You can be met with generous room before you can name exactly what you seek. Esther’s petition is asked about twice, and the offer reaches to half the kingdom, yet the desire itself remains to be spoken. An opening can be immense while the request is still taking shape.
WHAT THIS UNDOES
A broad offer does not mean the other person already knows the need; until the request is spoken, the promise remains an opening.
THE ROOT
שְׁאֵלָתֵךְ
she'elātekh
GROWS FROM
שאל
שָׁאַל (sha’al): to ask, inquire, or request.
The noun שְׁאֵלָה (she’elah) can mean either a question or a petition, so the need enters the scene as something still being voiced. The formal English word “petition” can hide that it remains a question, not yet a settled answer.
ALSO GROWS
sha'al: Ask, inquire, request.
שָׁאַל
This is the verb beneath Esther’s petition: the noun is an asking made speakable.
she'elah: Question, petition, request.
שְׁאֵלָה
The same noun can name a question or a petition, linking what is asked aloud with what is being requested.
בַּקָּשָׁתֵךְ
baqqashātekh
GROWS FROM
בקש
בִּקֵּשׁ (biqqesh): to seek, search for, or ask for.
“request” in this verse is baqqashātekh. The second half is not simply another form of the same ask: בַּקָּשָׁה (baqqashah) comes from seeking. The doubled invitation holds both the words Esther may speak and the desire she is pursuing.
ALSO GROWS
biqqesh: Seek, search for, ask for.
בִּקֵּשׁ
This verb gives the request a sense of pursuit, reaching toward what is wanted.
baqqashah: Request, petition.
בַּקָּשָׁה
This is the noun used for Esther’s request, carrying the root’s sense of seeking into the king’s question.
וְיִנָּתֵן
ve-yinnāten
GROWS FROM
נתן
נָתַן (nātan): to give, set, or place.
“granted” in this verse is ve-yinnāten. The promise is framed as something given to Esther, not as an abstract grant. The root can mean give, set, or place, so the offer imagines a response taking concrete form in her hands.
ALSO GROWS
nātan: Give, set, place.
נָתַן
This verb is the source of the promise that what Esther asks will be given to her.
mattān: Gift, present.
מַתָּן
This noun from the same root shows giving as something that takes the form of a concrete gift.
THE PATTERN
An open invitation to ask places desire beside the promise of giving.
In Gibeon the LORD appeared to Solomon in a dream by night: and God said, Ask what I shall give thee.Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:THE THREAD
Then Eli answered and said, Go in peace: and the God of Israel grant thee thy petition that thou hast asked of him.Hannah’s “petition” comes from the same שָׁאַל (sha’al), “to ask,” root as Esther’s. The verse puts the petition beside the act of asking, letting you hear the request as desire brought into words.
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