What Does Exodus 2:23 Mean in the King James?
And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The king is dead, but the bondage remains, and the cry rises to God before anything changes.
THE MEANING
A person who held power over you can be gone while the conditions they created still press on you. Your groaning and cry rise to God even while the bondage remains. Here, being heard and being freed are distinct moments.
WHAT THIS UNDOES
The delay of freedom does not mean your cry goes unheard; this verse says it rises to God while the bondage is still present.
THE ROOT
עֲבֹדָה
avodah
GROWS FROM
עבד
ʿ-b-d
To work or serve.
The word translated “bondage” is built from the root for working and serving. The verse repeats avodah, keeping the people’s suffering tied to the labor demanded of them.
ALSO GROWS
avad: To work or serve.
עָבַד
This verb shows the work at the heart of the people’s bondage.
eved: A servant or worker.
עֶבֶד
This branch names the person made to serve, exposing the human cost contained in “bondage.”
מִצְרַיִם
Mitzrayim
GROWS FROM
צרר
ṣ-r-r
To bind, constrict, or press into a narrow place.
“Egypt” in this verse is Mitzrayim. Mitzrayim carries the sound and sense of narrowness: the people are pressed into a life with little room to move. Their cry begins inside that constriction, before the way out appears.
ALSO GROWS
tsar: Narrow, constricted; also an adversary or distress.
צַר
It gives the verse’s Egypt a sense of the narrowness surrounding the people.
tsarah: Distress or trouble.
צָרָה
This branch links constriction with the distress from which the people cry out.
שַׁוְעָה
shav'ah
GROWS FROM
שוע
sh-w-ʿ
To cry out for help.
The cry is not a sound that disappears into the bondage: the verse says it rises to God. The same Hebrew noun appears when God says he has heard the people’s cry, connecting ascent with recognition.
ALSO GROWS
shava: To cry out for help.
שָׁוַע
The verb gives the cry its force as an appeal rising from distress.
shav'ah: A cry for help.
שַׁוְעָה
This is the noun used for the people’s cry here and in Exodus 3:7.
THE PATTERN
The cry of people crushed by injustice reaches God’s hearing while their suffering remains in view.
And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears.Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.THE THREAD
And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;The same Hebrew noun, שַׁוְעָה (shav’ah, cry for help), appears in both verses. Here the cry rises to God; in Exodus 3:7, God says he has heard it and seen the affliction. The connection lets the cry’s ascent open into recognition, while deliverance is still unfolding.
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