What Does Exodus 28:21 Mean in the King James?
And the stones shall be with the names of the children of Israel, twelve, according to their names, like the engravings of a signet; every one with his name shall they be according to the twelve tribes.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The twelve stones form one people without erasing twelve particular names: each name is cut into a lasting surface.
THE MEANING
The verse holds belonging and distinctness together: each name has its own marked place among the twelve stones, and all twelve names belong to one people. Your particular name remains visible within a shared belonging.
WHAT THIS UNDOES
Belonging requires your individual name to disappear into the group.
THE ROOT
פִּתּוּחֵי
pittûḥê
GROWS FROM
פתח
Pāṯaḥ (פתח): to open; this root also carries the sense of carving or engraving.
“engravings” in this verse is pittûḥê. The word for engraving grows from the root for opening. The names are cut into the stones, making each one a lasting place where a person’s name can be seen and carried.
ALSO GROWS
pātaḥ: to open
פָּתַח
The shared root links the act of engraving with opening: the stone’s surface is cut to receive the name.
petaḥ: an opening or doorway
פֶּתַח
This branch carries the same root’s sense of an opening, showing that the engraving word belongs to a family of words about making an opening.
THE PATTERN
Belonging becomes visible when names are borne by a body or built into its structure.
Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel:THE THREAD
With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones with the names of the children of Israel: thou shalt make them to be set in ouches of gold.In verse 11, פָּתַח (pātaḥ, to open or engrave) names the act rendered “shalt thou engrave”; verse 21 uses פִּתּוּחֵי (pittûḥê, engravings) from the same root, פתח (pāṯaḥ, to open). The repeated root connects the names to the cut surface that bears them.
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