What Does Exodus 38:7 Mean in the King James?
And he put the staves into the rings on the sides of the altar, to bear it withal; he made the altar hollow with boards.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The altar’s carrying poles are part of its construction, so the place of sacrifice is designed to travel.
THE MEANING
The verse speaks of sacredness as something whose movement is built into its form: the poles fit through rings on the altar’s sides, and its hollow boards shape a body that can be borne. What is central can travel when its structure is made to carry it.
WHAT THIS UNDOES
It undoes the assumption that what is sacred must stay fixed in one place: this altar is built with the means to move.
THE ROOT
נָשָׂא
nasa
GROWS FROM
נשא
to lift, carry, or bear
“bear” in this verse is nasa. The Hebrew verb לָשֵׂאת (laset, to carry) names the altar’s intended movement, not an afterthought. The same root forms מַשָּׂא (massa, a burden or load) and נָשִׂיא (nasi, a prince or leader, linked to being lifted up): what is borne and what is elevated share the seed of carrying.
ALSO GROWS
massa: a burden or load
מַשָּׂא
The altar is something borne; its movement belongs to its design.
nasi: a prince or leader, one lifted up
נָשִׂיא
The root’s sense of lifting reaches beyond carrying an object to what is raised in standing.
THE PATTERN
What is set apart for service is given a form that can carry it beyond one place.
And thou shalt put the staves into the rings by the sides of the ark, that the ark may be borne with them.And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation.But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:THE THREAD
Now thou art commanded, this do ye; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.The Hebrew verb behind “bear” here is nasa (נָשָׂא, carry); Genesis uses that same root for “bring your father.” Its range lets the altar’s carrying poles open into a wider image: movement can be arranged around what is being borne, whether an object of worship or a person.
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