What Does Exodus 39:40 Mean in the King James?
The hangings of the court, his pillars, and his sockets, and the hanging for the court gate, his cords, and his pins, and all the vessels of the service of the tabernacle, for the tent of the congregation,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The dwelling is not only the tent: every support, cord, peg, boundary, and tool belongs to its service.
THE MEANING
A place of encounter is held together by its supports, boundaries, fastenings, and tools; the tent depends on the whole arrangement. The verse joins the dwelling to its service, showing that the space of meeting includes the structures and instruments that sustain its use.
WHAT THIS UNDOES
The belief that only the central tent matters dissolves here: the verse names its supports and working tools as part of the dwelling’s service.
THE ROOT
עֲבֹדָה
ʿavodah
GROWS FROM
עבד
To work or serve.
Service and the work of serving grow from the same root as the servant. The vessels here are not merely objects in a sacred space; they belong to an active pattern of service.
ALSO GROWS
ʿāvad: To work; to serve.
עָבַד
The verb names the activity contained in the service for which these vessels are gathered.
ʿeved: Servant.
עֶבֶד
The person who serves and the work of service share the same root, joining the tools to the activity they enable.
מִשְׁכָּן
mishkan
GROWS FROM
שכן
To dwell or settle.
“tabernacle” in this verse is mishkan. Mishkan grows from the verb for dwelling, so the word carries the idea of a place made for dwelling, not just a structure. Its supports, cords, pegs, and vessels belong to the complete arrangement of that dwelling.
ALSO GROWS
shākan: To dwell; to settle.
שָׁכַן
The verb names the act that the tabernacle’s structure makes room for.
shōkhen: One who dwells.
שֹׁכֵן
The same root links the dwelling place with the one who resides there, giving the inventory its purpose.
THE PATTERN
A dwelling for encounter is made ready through the coordinated whole of its supports, boundaries, fastenings, and working parts.
And he reared up the court round about the tabernacle and the altar, and set up the hanging of the court gate. So Moses finished the work.In whom all the building fitly framed together groweth unto an holy temple in the Lord:Nay, much more those members of the body, which seem to be more feeble, are necessary:THE THREAD
And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD’s offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.Both verses use עֲבֹדָה (ʿavodah, service or work), from עבד (ʿavad, to serve or work). Exodus 35:21 connects the dwelling’s work and its service, opening this inventory as the material side of the same work.
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