What Does Exodus 4:22 Mean in the King James?
And thou shalt say unto Pharaoh, Thus saith the LORD, Israel is my son, even my firstborn:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The constricting power is told that the one it grips is already named as God’s firstborn.
THE MEANING
This verse names the reader as belonging to God: son, firstborn. Firstborn carries a claim of belonging and inheritance that a ruler cannot grant or take away. The name Israel also holds struggle and belonging together.
WHAT THIS UNDOES
Being held by a power does not make you that power’s property.
THE ROOT
בְּכֹרִי
bekhori
GROWS FROM
בכר
to be firstborn; the first to open the womb
The root also appears in words for birthright and first fruits, joining firstborn identity with inheritance and the first yield. Here, “my firstborn” names Israel as belonging to God, beyond Pharaoh’s claim.
ALSO GROWS
bekhorah: the right or inheritance of the firstborn
בְּכוֹרָה
It shows that firstborn names a claim of inheritance as well as birth order.
bikkurim: the first produce of the harvest
בִּכּוּרִים
It extends the root’s sense of the first yield belonging in a special way.
בֵּן
ben
GROWS FROM
בנה
to build
The Hebrew word for son is linked with the root for building: a son carries forward the building of a family. “My son” therefore holds both belonging and continuation inside one word.
ALSO GROWS
banah: to build
בָּנָה
It makes the connection between sonship and the continuation of a house visible.
mivneh: a structure or building
מִבְנֶה
It shows another branch of the building root, illuminating sonship as part of what is being built forward.
THE PATTERN
Firstborn language marks belonging and inheritance that stand above a ruler’s claim.
Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.Also I will make him my firstborn, higher than the kings of the earth.For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.THE THREAD
Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.“Firstborn” here and in the connected verse comes from בכר (b-k-r, to be firstborn). The later verse makes the claim already present in Exodus 4:22 unmistakable: the firstborn belongs to God.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us
