What Does Exodus 4:22 Mean in the King James?

And thou shalt say unto Pharaoh, Thus saith the LORD, Israel is my son, even my firstborn:
Exodus 4:22 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The constricting power is told that the one it grips is already named as God’s firstborn.

This verse names the reader as belonging to God: son, firstborn. Firstborn carries a claim of belonging and inheritance that a ruler cannot grant or take away. The name Israel also holds struggle and belonging together.

WHAT THIS UNDOES

Being held by a power does not make you that power’s property.

בְּכֹרִי

bekhori

GROWS FROM

בכר

to be firstborn; the first to open the womb

The root also appears in words for birthright and first fruits, joining firstborn identity with inheritance and the first yield. Here, “my firstborn” names Israel as belonging to God, beyond Pharaoh’s claim.

ALSO GROWS

bekhorah: the right or inheritance of the firstborn

בְּכוֹרָה

It shows that firstborn names a claim of inheritance as well as birth order.

bikkurim: the first produce of the harvest

בִּכּוּרִים

It extends the root’s sense of the first yield belonging in a special way.

בֵּן

ben

GROWS FROM

בנה

to build

The Hebrew word for son is linked with the root for building: a son carries forward the building of a family. “My son” therefore holds both belonging and continuation inside one word.

ALSO GROWS

banah: to build

בָּנָה

It makes the connection between sonship and the continuation of a house visible.

mivneh: a structure or building

מִבְנֶה

It shows another branch of the building root, illuminating sonship as part of what is being built forward.

Firstborn language marks belonging and inheritance that stand above a ruler’s claim.

Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.
Exodus 13:2 · KJVThe firstborn are named as belonging to God, making the claim explicit.
Also I will make him my firstborn, higher than the kings of the earth.
Psalm 89:27 · KJVFirstborn status carries precedence above earthly kings.
For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
Romans 8:29 · KJVThe firstborn is placed within a family of many, extending the language of belonging beyond one person.
Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.
Exodus 13:2 · KJV

“Firstborn” here and in the connected verse comes from ⁨בכר⁩ (b-k-r, to be firstborn). The later verse makes the claim already present in Exodus 4:22 unmistakable: the firstborn belongs to God.

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Exodus 4:22 KJV Meaning