What Does Ezekiel 12:25 Mean in the King James?
For I am the LORD: I will speak, and the word that I shall speak shall come to pass; it shall be no more prolonged: for in your days, O rebellious house, will I say the word, and will perform it, saith the Lord GOD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew holds “word” and “matter” close: what the LORD speaks is already moving toward becoming the thing itself, and delay has an end.
THE MEANING
The verse puts you before a word that refuses endless postponement: what the LORD speaks moves into action within the days named here. Its address is severe, the rebellious house hears that the delay is ending, not that the warning has softened.
WHAT THIS UNDOES
It dissolves the assumption that a warning can be ignored because its fulfillment is always pushed into an indefinite future.
THE ROOT
דָּבָר
dābār
GROWS FROM
דבר
Speak, declare; in its noun form, a word or matter.
The LORD’s “I will speak” and “the word” share the root דבר, tying the act of speaking to what is spoken. The word is not left as sound alone: the verse says it comes to pass.
ALSO GROWS
dābar: To speak or declare
דָּבַר
This is the root behind the LORD’s repeated “I will speak.”
dābār: A word, matter, or thing
דָּבָר
The same root lets “word” carry the sense of a matter that takes shape.
תִּמָּשֵׁךְ
timmashekh
GROWS FROM
משך
Draw, pull, extend.
The word translated “prolonged” comes from a root meaning to draw out or extend. Delay is pictured as something stretched out in time, and the verse declares that this stretching will end.
ALSO GROWS
māshakh: To draw or pull
מָשַׁךְ
It gives the image beneath “prolonged”: time being drawn out.
timmashekh: To be drawn out or prolonged
תִּמָּשֵׁךְ
This form names the delay itself, then says it will continue no longer.
THE PATTERN
When God speaks, the word moves toward enactment; delay is not its final state.
For he spake, and it was done; he commanded, and it stood fast.And being fully persuaded that, what he had promised, he was able also to perform.So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.THE THREAD
So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.Isaiah’s “word” is דָּבָר (dābār, “word” or “matter”), from דָּבַר (dābar, “speak”), the same root family behind Ezekiel’s “speak” and “word.” Isaiah shows that word going out and accomplishing its purpose; Ezekiel adds that its arrival is no longer prolonged.
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