What Does Ezekiel 31:15 Mean in the King James?
Thus saith the Lord GOD; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse makes grief cosmic: the deep is covered, the waters are held back, and the landscape itself mourns the descent.
THE MEANING
A descent into the grave reaches beyond the one who falls: the deep is covered, the floods are restrained, Lebanon mourns, and field trees faint. The created world carries grief in its waters and living things, so this loss is not sealed inside one life.
WHAT THIS UNDOES
The lie undone is that death or collapse touches only the person who falls; here the waters and trees also bear its force.
THE ROOT
הֶאֱבַלְתִּי
heʾevaltî
GROWS FROM
אבל
Mourn, grieve, or languish; in this form, cause mourning.
The same root describes land mourning elsewhere, so grief here is not confined to a person. The verse gives the created world its own expression of loss.
ALSO GROWS
ʾāvlāh: Mourns or grieves.
אָבְלָה
Isaiah uses the same root for the earth itself, echoing the landscape’s grief here.
teʾeval: Mourns or grieves.
תֶּאֱבַל
Hosea uses the root for the land mourning among its plants and creatures, again making grief part of the living world.
וָאֶמְנַע
vaʾemnaʿ
GROWS FROM
מנע
Hold back, withhold, or prevent.
“restrained” in this verse is vaʾemnaʿ. The waters are stopped through an act of holding back. The same root can describe withholding something harmful or withholding something good; the object and setting give the restraint its force.
ALSO GROWS
mānaʿ: Held back or kept from reaching someone.
מָנַע
Genesis uses the root for what is withheld from the womb, showing the same verb can name a profound deprivation.
yimnaʿ: Hold back or keep from giving.
יִמְנַע
Psalm 84:11 uses the same root for withholding no good thing, showing how context changes the force of restraint.
כִּסִּיתִי
kissîtî
GROWS FROM
כסה
Cover, conceal, or clothe.
The same verb can describe waters hiding the heights and a person’s missing being covered. Here the deep is concealed from view; the verse does not say it ceases to exist.
ALSO GROWS
waykussū: Were hidden beneath a covering.
וַיְכֻסּוּ
Genesis 7:19 uses the same root as floodwaters cover the high hills, linking this covered deep with waters that hide what was visible.
kesuy: Concealed beneath a covering.
כְּסוּי
Psalm 32:1 uses the root for a person’s missing being covered, extending the word from hidden depths to what is hidden in a life.
THE PATTERN
The created world is shown registering human collapse through its own mourning, withering, and groaning.
How long shall the land mourn, and the herbs of every field wither, for the wickedness of them that dwell therein? the beasts are consumed, and the birds; because they said, He shall not see our last end.The earth mourneth and fadeth away, the world languisheth and fadeth away, the haughty people of the earth do languish.For we know that the whole creation groaneth and travaileth in pain together until now.THE THREAD
For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly.The verb for restraining here and the verb translated “withhold” there share מנע (mānaʿ), “hold back or withhold.” The shared root shows the act itself; what is being held back gives that act its force.
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