What Does Ezekiel 37:15 Mean in the King James?
The word of the LORD came again unto me, saying,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
In Hebrew, “word” can also mean “matter” or “thing,” so God’s speech arrives as the reality it names.
THE MEANING
This verse presents God’s word as an address that arrives with a matter, not as detached information. The word meets you now in the act of saying, and the next line gives that speech a visible form in two pieces of wood. Its arrival opens movement from separation toward joining.
WHAT THIS UNDOES
This undoes the belief that a word from God is only information about something else; here, it arrives as the matter itself.
THE ROOT
דָּבָר
dāḇār
GROWS FROM
ד־ב־ר
d-b-r
To speak; as a noun, what is spoken or the matter at hand.
The verse opens with וַיְהִי (wayhî, and it was or came to be) before דָּבָר (dāḇār, word or matter): the word is not just a sentence arriving to Ezekiel, but the matter coming to be present with him. The speaking form and the noun keep speech and event on the same branch.
ALSO GROWS
dāḇār: Word; matter, affair, thing.
דָּבָר
One noun holds both spoken language and the matter under discussion, so “the word” is also the arriving matter.
dibber: Spoke; speak.
דִּבֵּר
The verb names the act of speaking from the same root, linking the word that arrives with active speech.
THE PATTERN
God’s word is presented as active speech that brings reality into view and movement.
For he spake, and it was done; he commanded, and it stood fast.All things were made by him; and without him was not any thing made that was made.For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.THE THREAD
After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.Both verses use דְּבַר־יְהוָה (devar-YHWH, the word of the LORD) with וַיְהִי (wayhî, and it was or came to be) and לֵאמֹר (lēʾmōr, saying). In Genesis, the arriving word names Abram’s shield and reward; here, it opens the joining of what is divided.
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