What Does Ezekiel 37:27 Mean in the King James?
My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The tabernacle is God’s dwelling taking root with the people, so presence and belonging arrive as one promise.
THE MEANING
The promise holds God’s nearness and your belonging together: God dwells with the people and is their God. You are named among the people who belong to God.
WHAT THIS UNDOES
It undoes the belief that you must cross a distance to earn divine nearness: the promise places God’s own dwelling with the people.
THE ROOT
מִשְׁכָּנִי
mishkani
GROWS FROM
שכן
sh-k-n
To dwell, settle, or remain in a place.
“Tabernacle” carries the act of dwelling within the word: it is not merely a sacred object but a place where presence settles. The same root also names a neighbor as one who dwells nearby, linking God’s dwelling with the people to nearness and shared place.
ALSO GROWS
shakan: Dwell, settle, remain.
שָׁכַן
This is the root’s verb: the tabernacle is where dwelling takes place, and the verse promises that this dwelling is with the people.
shakhen: Neighbor, one who dwells nearby.
שָׁכֵן
The neighbor is defined by nearness of dwelling; the verse describes God’s presence in that same language of shared place.
THE PATTERN
God’s dwelling among people makes divine nearness the ground of their belonging.
And let them make me a sanctuary; that I may dwell among them.And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.THE THREAD
And let them make me a sanctuary; that I may dwell among them.“Dwell” here is שָׁכַן (shakan), the root inside מִשְׁכָּן (mishkan), “tabernacle.” The root makes the connection plain: the tabernacle is named for God dwelling among the people.
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