What Does Ezra 1:2 Mean in the King James?
Thus saith Cyrus king of Persia, The LORD God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which is in Judah.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The house is the purpose inside the king’s power: kingdoms are given, then authority is appointed to serve wholeness in Jerusalem.
THE MEANING
Power arrives as something received and placed under a charge; the house at Jerusalem is the work named within it. For you now, the verse presents authority as capable of serving restoration and wholeness rather than merely expanding itself.
WHAT THIS UNDOES
It undoes the belief that power belongs to its holder by right and exists only to enlarge that holder.
THE ROOT
פָּקַד
paqad
GROWS FROM
פקד
Attend to, appoint, muster, or entrust with responsibility.
“charged” in this verse is paqad. Here, פָּקַד (paqad, appoint or entrust) makes the charge an assignment of care: the ruler is appointed to a work beyond his own reign. Its branches connect oversight with mustering, gathering authority toward restoration.
ALSO GROWS
paqīd: Overseer or officer.
פְּקִיד
The branch shows that a charge places someone in a role of responsibility.
pequddah: Appointment, charge, or oversight.
פְּקֻדָּה
It makes visible the entrusted task carried by the verb in this verse.
נָתַן
natan
GROWS FROM
נתן
Give, set, or place.
“given” in this verse is natan. The same root can describe giving and placing: the kingdoms are placed in the king’s hands, and the charge gives that power a direction. Authority is presented as received with a purpose, not as self-originating.
ALSO GROWS
mattan: Gift or present.
מַתָּן
This branch brings out the received character of the kingdoms named in the verse.
mattanah: Gift or present.
מַתָּנָה
It echoes that what the king holds is given to him, not made by him.
יְרוּשָׁלַיִם
Yerushalayim
GROWS FROM
שלם
Whole or complete; the root carried in שָׁלוֹם (shalom, wholeness).
Heard through שָׁלוֹם (shalom, wholeness), Jerusalem gives the building’s destination a deeper resonance: the commissioned house stands in a place whose name evokes wholeness. The verse locates received power in service of that restoration.
ALSO GROWS
shalom: Wholeness.
שָׁלוֹם
It names the quality suggested by the destination of the building work.
shalem: Whole or complete.
שָׁלֵם
This branch carries the same root sense into the idea of restoration.
THE PATTERN
What is received becomes a charge to establish a dwelling in the direction of wholeness.
But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.That saith of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid.Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.THE THREAD
Then rose up the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all them whose spirit God had raised, to go up to build the house of the LORD which is in Jerusalem.The root בנה (banah, build) carries the work from the king’s commission into the people who rise to build. Their רוּחַ (ruach, breath) is raised as the work takes shape, joining inward stirring with outward rebuilding.
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