What Does Ezra 5:10 Mean in the King James?
We asked their names also, to certify thee, that we might write the names of the men that were the chief of them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
By asking the chiefs’ names, the verse makes authority visible through the nature of specific people, not a faceless title.
THE MEANING
A name carries more than a label: it makes a person recognizable. The verse names those at the head as particular people whose identities can be recorded. Their leadership becomes visible through who they are.
WHAT THIS UNDOES
Power has no face, and the people directing a community cannot be known.
THE ROOT
בְרֵאשֵׁיהוֹן
bərēšēhōn
GROWS FROM
ראש
Head, top, or beginning.
The word rendered “chief” is built on the word for “head”: those at the head are identifiable people, not an abstract office. The same root can name a beginning, so a community’s direction becomes visible at its head.
ALSO GROWS
rōʾš: Head; chief or top.
רֹאשׁ
It makes the verse’s “chief” concrete: these are the people at the head of the group.
rēʾšît: Beginning; first or foremost.
רֵאשִׁית
It echoes the foremost position held by the named leaders.
THE PATTERN
A group’s leadership becomes visible through the people named as its head.
And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.These were the renowned of the congregation, princes of the tribes of their fathers, heads of thousands in Israel.But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.THE THREAD
The stone which the builders refused is become the head stone of the corner.Ezra’s “chief” and this verse’s “head” share the root ראש. One names people at the head of a group; the other describes a refused stone taking the foremost place in the structure.
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