What Does Genesis 19:9 Mean in the King James?
And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The crowd turns Lot’s status as a sojourner into a weapon, claiming that an outsider has no standing to judge their violence.
THE MEANING
This verse shows how a group can turn belonging into a weapon: Lot’s sojourning becomes their excuse to deny his standing, and his challenge is met with a threat of worse violence. Their force moves from speech to pressing against his body and toward breaking the door. The pattern is present wherever a group answers a challenge to its conduct by attacking the challenger’s right to speak.
WHAT THIS UNDOES
Being an outsider does not erase a person’s standing to name harm, and a crowd’s force does not make its accusation just.
THE ROOT
לָגוּר
lagur
GROWS FROM
גור
g-w-r
To reside as a sojourner or outsider.
“sojourn” in this verse is lagur. English can make this sound like a brief visit, but the Hebrew word grows from gur, to reside as a sojourner. Its relative ger names a resident outsider; the crowd uses Lot’s outsider status to silence him.
ALSO GROWS
ger: Sojourner; resident outsider.
גֵּר
This related noun names the status the crowd throws back at Lot.
megurim: Sojournings; residence as a sojourner.
מְגוּרִים
This form shows the root can name the condition or place of sojourning, not merely a passing visit.
וַיִּשְׁפֹּט שָׁפוֹט
vayyishpot shafot
GROWS FROM
שפט
sh-p-t
To judge, decide, or govern.
The Hebrew doubles the judging verb, roughly “judging, he judges,” intensifying the crowd’s charge that Lot has taken it upon himself to judge. The same root gives words for both the judge and judgment, so their accusation uses the vocabulary of weighing conduct to discredit his intervention.
ALSO GROWS
shofet: Judge.
שֹׁפֵט
This names the role the crowd accuses Lot of assuming.
mishpat: Judgment; justice; a ruling.
מִשְׁפָּט
This branch connects the act of judging with the question of justice that the crowd tries to turn against Lot.
THE PATTERN
When a group feels challenged by a voice exposing its conduct, it can deny that speaker’s standing and answer with force.
And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the LORD.Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the LORD.When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.THE THREAD
Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.The crowd uses Lot’s sojourning as a reason to silence him. Exodus uses the related Hebrew word ger, “stranger,” and names that same condition as a reason not to oppress; the shared root exposes the cruelty in turning outsider status into a charge.
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