What Does Genesis 39:17 Mean in the King James?
And she spake unto him according to these words, saying, The Hebrew servant, which thou hast brought unto us, came in unto me to mock me:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
She turns a word with a range that includes play and laughter into an accusation, while framing Joseph as both outsider and servant.
THE MEANING
The verse reaches you with an accusation already framed: Joseph is called “the Hebrew servant,” his presence is laid at the hearer’s door, and his motive is declared. Her words make the charge sound like a complete account, though the surrounding story has shown that it is false.
WHAT THIS UNDOES
A forceful accusation does not prove that the accused acted with the motive named.
THE ROOT
לְצַחֶק
letsaḥeq
GROWS FROM
צחק
laugh, play, make sport
Beneath “mock” is צחק (tsachaq, laugh or play), a root whose sense shifts with its context. Here she uses it to cast Joseph’s alleged act as derision; the wider root range does not soften her charge, but shows what the English word alone cannot carry.
ALSO GROWS
Yitzchak: “He laughs”; the name Isaac
יִצְחָק
Isaac’s name grows from this same root, which can carry laughter as well as the derision alleged here.
metsacheq: Playing or sporting
מְצַחֵק
This form appears in Genesis 26:8, where Isaac is described as sporting with Rebekah; the shared root spans play and the mockery claimed in this accusation.
THE PATTERN
An accusation can sound complete when one account controls the frame, yet its truth remains open to examination.
He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.For many bare false witness against him, but their witness agreed not together.And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:THE THREAD
And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was sporting with Rebekah his wife.The word מְצַחֵק (metsacheq, playing or sporting) here comes from the same root צחק (tsachaq, laugh or play) as “mock” in the accusation. In one verse the root describes Isaac’s play with Rebekah; here the speaker uses it to name Joseph’s alleged motive.
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