What Does Genesis 47:7 Mean in the King James?
And Joseph brought in Jacob his father, and set him before Pharaoh: and Jacob blessed Pharaoh.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The person standing before power is also the one who blesses it.
THE MEANING
Jacob stands before Pharaoh, yet the blessing moves from Jacob to the king. The verse speaks now: rank can shape a room without deciding who has something to give. Someone who appears dependent may still carry a gift that reaches the powerful.
WHAT THIS UNDOES
The person with power is the only one in the room who can give.
THE ROOT
וַיְבָרֶךְ
vayvarekh
GROWS FROM
ברך
To bless, with the root also associated with bending the knee.
“blessed” in this verse is vayvarekh. The same consonants ברך appear in berekh, “knee,” and berakhah, “blessing.” Blessing is something that passes between people: here, it moves from the one presented before the ruler to the ruler himself.
ALSO GROWS
berekh: Knee
בֶּרֶךְ
The knee carries the root’s bending image; Jacob’s blessing comes from a posture of encounter, not from occupying the throne.
berakhah: Blessing
בְּרָכָה
The noun shares the same root as the verb: Jacob does not merely stand before Pharaoh; he gives him a blessing.
THE PATTERN
Blessing passes between people across differences in rank, relationship, and power.
And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:The LORD bless thee, and keep thee:Bless them that curse you, and pray for them which despitefully use you.THE THREAD
And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:“Bless” and “a blessing” both grow from ברך, the root also heard in Jacob’s blessing of Pharaoh. What is received can become something carried outward, and Jacob makes that movement visible across a line of rank.
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