What Does Haggai 1:2 Mean in the King James?
Thus speaketh the LORD of hosts, saying, This people say, The time is not come, the time that the LORD’s house should be built.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew word for the house being “built” can also describe a family being built into existence.
THE MEANING
You hear a community say that the time has not come while the LORD’s house remains unbuilt. “Not yet” is more than a calendar statement here: it names the house’s present state of deferral. The verse holds the timing claim beside the unfinished work.
WHAT THIS UNDOES
It undoes the belief that calling a delay “not yet” settles whether the work is due; the unbuilt house remains visible alongside the claim.
THE ROOT
לְהִבָּנוֹת
lehibbanot
GROWS FROM
בנה
b-n-h
to build, establish
The verb behind “should be built” shares its root with a form Sarai uses when she says she may be “built up” through Hagar, rendered in the KJV as “obtain children.” The root lets “house” carry a family dimension too: a dwelling and a people can both be built.
ALSO GROWS
banah: to build, establish
בָּנָה
This is the active form of the verb in the verse; the house’s construction is held inside it.
’ibbāneh: I may be built up; rendered “obtain children” in Genesis 16:2
אִבָּנֶה
The same root describes a family coming into being, widening the sense of building beyond walls.
THE PATTERN
The words “not yet” take their meaning from whether a work has an appointed time or is being postponed.
To every thing there is a season, and a time to every purpose under the heaven:For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.Then Jesus said unto them, My time is not yet come: but your time is alway ready.THE THREAD
And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.The Hebrew behind “obtain children” is אִבָּנֶה (’ibbāneh), from the same בנה root as Haggai’s “built.” The shared word lets the house in Haggai open toward household and family, as well as a physical dwelling.
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