What Does Hebrews 9:13 Mean in the King James?
For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse gives this cleansing a boundary, flesh, then the next verse carries the same cleansing word-family into the conscience.
THE MEANING
The verse shows you that what is marked unclean can be set apart and made clean. It names the reach precisely: this cleansing purifies the flesh, while the next verse carries the same cleansing word-family into the conscience.
WHAT THIS UNDOES
Being marked unclean means being beyond cleansing; this verse names a real cleansing that sets the flesh apart.
THE ROOT
κεκοινωμένους
kekoinōmenous
GROWS FROM
κοινόω (koinoō), from κοινός (koinos)
To make common; κοινός means common or shared.
The word translated “unclean” comes from a verb meaning “made common.” Beside “sanctifieth,” a word for setting apart, it reveals a movement from common status to set-apart status.
ALSO GROWS
koinos: Common, shared
κοινός
The adjective at the root of the verb makes visible the image hidden by “unclean”: something has been made common.
koinōnia: Sharing in common
κοινωνία
This related word preserves the idea of common participation, showing the shared root beneath both defilement and sharing.
ἁγιάζει
hagiázei
GROWS FROM
ἁγιάζω (hagiazo), from ἅγιος (hagios)
To set apart; ἅγιος means set apart.
“sanctifieth” in this verse is hagiázei. This verb belongs to the word-family of being set apart. Here, the blood and ashes set apart those marked unclean, while the sentence specifies that this cleansing reaches the flesh.
ALSO GROWS
hagios: Set apart
ἅγιος
The adjective names the status that the verb brings about in this verse.
hagiasmos: Setting apart, sanctification
ἁγιασμός
This related noun keeps the focus on being set apart, rather than on a vague inner change.
καθαρότητα
katharotēta
GROWS FROM
καθαρότης (katharotēs), from καθαρός (katharos)
Cleanness, purity; καθαρός means clean.
“purifying” in this verse is katharotēta. The Greek noun names cleanness itself; the verse locates that cleanness in the flesh. The following verse uses a verb from this same word-family for the conscience.
ALSO GROWS
katharos: Clean
καθαρός
This adjective names the condition expressed by the verse’s “purifying.”
katharizō: Cleanse, make clean
καθαρίζω
This verb from the same family appears in Hebrews 9:14 for cleansing the conscience.
THE PATTERN
Cleansing meets a named defilement and reaches as far as the verse specifies.
And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel:Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.THE THREAD
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?“Purge” translates καθαρίζω (katharizō), from the same word-family as “purifying” in this verse. Hebrews 9:13 names cleanness of flesh; 9:14 carries that cleansing root into the conscience.
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