What Does Isaiah 2:3 Mean in the King James?

And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
Isaiah 2:3 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The same Hebrew root underlies “teach us” and “instruction”: what goes forth from Zion is the teaching that points the way people walk.

You are invited into a shared movement: people call one another toward the LORD’s presence, where you receive direction in his ways. What is taught becomes a path to walk, and the LORD’s word goes out from Jerusalem to many people.

WHAT THIS UNDOES

The verse undoes the belief that learning the LORD’s instruction is complete while your life stays on a separate road.

יֹרֵנוּ

yōrēnû

GROWS FROM

ירה

y-r-h

To direct, point out, or teach.

“teach us / instruction” in this verse is yōrēnû. “He will teach us” (⁨יֹרֵנוּ⁩, yōrēnû, “he will teach us”) and “instruction” (⁨תּוֹרָה⁩, torah, “instruction”) share the root ⁨ירה⁩ (y-r-h), carrying the sense of pointing out or directing. The clauses form one movement: you receive direction, then walk it; instruction is not detached information but the source of a shared route.

ALSO GROWS

yarah: To direct, point, or teach.

יָרָה

This verb is the seed beneath “he will teach us,” linking the act of teaching with giving direction.

moreh: Teacher; one who instructs.

מוֹרֶה

The teacher and the instruction belong to the same family as the act of directing.

דְּרָכָיו

derakhav

GROWS FROM

דרך

d-r-k

To tread or step; the noun carries this into a road or way.

The Hebrew word for “ways” is ⁨דרך⁩ (⁨דֶּרֶךְ⁩, derek, “way”); its root is the verb ⁨דרך⁩ (⁨דָּרַךְ⁩, darakh, “to tread”). The way is pictured as a route made by steps, and the verse’s next phrase, walking in the LORD’s paths, continues that bodily image.

ALSO GROWS

derek: Way, road, or route.

דֶּרֶךְ

The LORD’s “ways” are routes to follow, not merely ideas to consider.

darakh: To tread, step, or march.

דָּרַךְ

The root makes the movement inside “way” visible: a route takes shape through walking.

יְרוּשָׁלַיִם

Yerushalayim

GROWS FROM

שלם

sh-l-m

To be whole or complete.

Yerushalayim (⁨יְרוּשָׁלַיִם⁩, Yerushalayim, “Jerusalem”) carries the sound of shalom (⁨שָׁלוֹם⁩, shalom, “wholeness”). Its -ayim ending is dual in form; in this reading, the word goes forth from a place whose name resonates with wholeness held in twoness.

ALSO GROWS

shalom: Wholeness.

שָׁלוֹם

The name’s shalom resonance places wholeness at the source from which the LORD’s word goes out.

shalem: Whole, complete.

שָׁלֵם

This branch carries the root’s sense of completeness into the name’s resonance.

The word that teaches the way also draws people into walking it.

The meek will he guide in judgment: and the meek will he teach his way.
Psalm 25:9 · KJVThe LORD teaches his way while guiding people along it, joining instruction and movement.
In all thy ways acknowledge him, and he shall direct thy paths.
Proverbs 3:6 · KJVRecognition of the LORD meets direction: the path becomes something to walk.
It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
John 6:45 · KJVBeing taught by God leads into movement toward him; instruction draws the learner onward.
The meek will he guide in judgment: and the meek will he teach his way.
Psalm 25:9 · KJV

Isaiah says the peoples are taught the LORD’s ways and then walk his paths. Psalm 25:9 uses the same root ⁨דרך⁩ (d-r-k) for “guide” and “way”: guidance is making a route walkable, so instruction and movement meet inside one root.

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