What Does Isaiah 44:13 Mean in the King James?
The carpenter stretcheth out his rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The image called divine depends on human hands for its shape, its beauty, and even the house it occupies.
THE MEANING
You see the image take its measure from the human form and its finish from human taste. Hands measure it, smooth it, and place it in a house so it can remain. Its presence depends on the people who shape it, beautify it, and give it shelter.
WHAT THIS UNDOES
It undoes the belief that a beautiful sacred image possesses its own presence or permanence: its form and dwelling come from human hands.
THE ROOT
תַּבְנִית
tabnith
GROWS FROM
בנה
b-n-h
To build or construct.
The word for the image’s “figure” belongs to the family of building and construction. Its human likeness is a made form, shaped to a pattern rather than a presence that gives itself form.
ALSO GROWS
banah: To build.
בָּנָה
The shared root makes the figure a built thing, shaped by a maker.
mivneh: Structure or form.
מִבְנֶה
This branch echoes the image as a designed structure, not a self-originating presence.
אָדָם
adam
GROWS FROM
אדם
ʾ-d-m
Earth-colored or red; the name for the human is linked to adamah, ground.
“man” in this verse is adam. The model for the carved image is adam, the ground-connected human. The verse’s human ideal carries the ground in its name, while the image itself is made from wood.
ALSO GROWS
adamah: Ground or soil.
אֲדָמָה
The human form used as the image’s model is tied by name to the ground.
adom: Red or ruddy.
אָדֹם
This branch preserves the root’s earth-colored sense within the word family for human.
תִּפְאֶרֶת
tipheret
GROWS FROM
פאר
p-ʾ-r
To beautify, adorn, or glorify.
The word translated “beauty” also belongs to a family of adornment and splendor. The artisan’s work is judged by human beauty, so the image’s finish reflects a human measure.
ALSO GROWS
pa'ar: To beautify, adorn, or glorify.
פָּאַר
The verb points to beauty as something worked onto or displayed by the image.
pe'er: Ornament or headdress.
פְּאֵר
This branch makes the decorative side of the image’s beauty audible.
THE PATTERN
A human-made image takes its form from human hands and remains dependent on the people who make and place it.
And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.Their idols are silver and gold, the work of men’s hands.And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.THE THREAD
And look that thou make them after their pattern, which was shewed thee in the mount.The word behind “pattern” is the same תַּבְנִית (tabnith, built form or model) that Isaiah uses for the image modeled on a man. The difference is where the pattern comes from: here a human maker supplies it, while Exodus describes a pattern shown before it is made.
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