What Does Isaiah 49:26 Mean in the King James?
And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The repeated word “flesh” links the oppressor’s self-consuming violence to the whole embodied world that comes to know the LORD as deliverer.
THE MEANING
The verse places the violence against you under the LORD’s judgment: your oppressors eat their own flesh and drink their own blood. The LORD is your deliverer, bringing you out, and your redeemer, reclaiming you; all flesh comes to know who acts.
WHAT THIS UNDOES
The lie that oppressive power can only consume you and will never answer for what it does.
THE ROOT
מוֹשִׁיעֵךְ
moshi'ekh
GROWS FROM
ישע
Deliver; bring out from constriction toward spaciousness.
“Saviour” in this verse is moshi'ekh. The LORD is not named as a distant rescuer: this word names the one delivering you out of constriction. Its family also names deliverance itself, so the title and the act share one root.
ALSO GROWS
yeshuah: Deliverance
יְשׁוּעָה
The same root names the act of being brought out, not only the one who brings you out.
hoshia: He delivered
הוֹשִׁיעַ
The verb makes deliverance an action unfolding, which gives this title its force.
גֹאֲלֵךְ
go'aleikh
GROWS FROM
גאל
Reclaim, recover, or restore what belongs to one.
“Redeemer” in this verse is go'aleikh. The first title names being brought out; this one names being reclaimed, with the sense of a close relative acting to restore what is theirs. Together, deliverance and reclamation hold rescue and restoration in one line.
ALSO GROWS
go'el: Reclaimer; kinsman-redeemer
גֹּאֵל
This branch shows redemption as someone stepping in to reclaim what oppression has taken.
ge'ullah: Reclamation; redemption
גְּאֻלָּה
The related noun names the restoration that the title promises.
וְיָדְעוּ
weyad'u
GROWS FROM
ידע
Know, recognize, perceive through encounter.
“know” in this verse is weyad'u. Knowing here follows an act: all flesh recognizes the LORD through this deliverance and judgment. The root holds knowing close to encounter, rather than mere information.
ALSO GROWS
de'ah: Knowledge; understanding
דֵּעָה
This related word carries the root’s sense of recognition and understanding.
madda: Knowledge
מַדָּע
The same root also names knowledge itself, linking the world’s recognition to what it perceives.
THE PATTERN
The LORD makes deliverance publicly knowable: oppressor and nations alike see whose action overturns domination.
And the Egyptians shall know that I am the LORD, when I have gotten me honour upon Pharaoh, upon his chariots, and upon his horsemen.The LORD hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen.Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.THE THREAD
Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.“Saved” shares the ישע (yasha) root with Isaiah’s “Saviour,” tying the LORD’s identity to the act of bringing people out. Its address to all the ends of the earth opens “all flesh” beyond one people, giving the same deliverance a world-wide scope.
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