What Does Isaiah 63:10 Mean in the King James?
But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word translated “vexed” grows from the same root as pain, linking rebellion to a wound that gives way to conflict.
THE MEANING
When the set-apart breath is resisted, the relationship is wounded and opposition follows. The verse holds grief and conflict together: this presence is not indifferent to rebellion.
WHAT THIS UNDOES
The belief that rebellion leaves the relationship untouched dissolves here: the verse names grief and opposition as its consequences.
THE ROOT
וְעִצְּבוּ
ve'itssevu
GROWS FROM
עצב
atsav
To cause pain or grief.
The verb translated “vexed” comes from the same root that names pain and painful toil, so this is more than irritation: rebellion wounds the relationship. The grief of the set-apart breath and the ensuing conflict belong to one movement.
ALSO GROWS
etsev: Pain, sorrow, or toil.
עֶצֶב
The shared root links grieving with felt pain, giving “vexed” a weight deeper than annoyance.
itsavon: Painful toil or sorrow.
עִצָּבוֹן
This branch shows the root extending into sustained pain, echoing the relational wound named here.
מָרוּ
maru
GROWS FROM
מרה
marah
To resist or rebel.
“rebelled” in this verse is maru. The same seed appears in words for rebellion and for a rebellious person. Resistance here is a posture that shapes the relationship, not a passing disturbance.
ALSO GROWS
meri: Rebellion or resistance.
מְרִי
The noun makes explicit the quality carried by the verb: this is active opposition.
moreh: A rebellious or disobedient person.
מוֹרֶה
The branch describes a person by the resisting posture that the verse names.
קָדְשׁוֹ
qodsho
GROWS FROM
קדש
qadash
To set apart as sacred.
The word rendered “holy” shares its root with words for holiness and sanctuary. The breath is presented as a set-apart presence, so its grief is not an impersonal reaction.
ALSO GROWS
qodesh: Holiness; that which is set apart as sacred.
קֹדֶשׁ
This branch clarifies the quality attached to the breath: it is set apart.
miqdash: Sanctuary or sacred place.
מִקְדָּשׁ
The shared root connects set-apartness with a presence marked as sacred space.
THE PATTERN
Resistance to the divine presence is portrayed as a wound within a relationship, not a neutral act.
How oft did they provoke him in the wilderness, and grieve him in the desert!And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.THE THREAD
How oft did they provoke him in the wilderness, and grieve him in the desert!Psalm 78 uses the same Hebrew root for “grieve” that Isaiah uses for “vexed.” The shared root ties both verses to pain within the relationship, opening Isaiah’s grief as more than mere displeasure.
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