What Does James 2:9 Mean in the King James?
But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
To receive someone by their face is already to cross the law’s boundary.
THE MEANING
When you give people different weight because of who they are or how they appear, that partiality is a real breach, and the law exposes it. The verse names the act itself as the crossing, not merely a feeling behind it.
WHAT THIS UNDOES
The belief that you can honor the law while making exceptions for certain people dissolves here.
THE ROOT
προσωπολημπτεῖτε
prosōpolēmpteite
GROWS FROM
λαμβάνω (lambanō), joined with πρόσωπον (prosōpon)
To take or receive; joined with face, the compound carries the image of receiving someone according to their face or appearance.
“respect to persons” in this verse is prosōpolēmpteite. The English phrase can sound like polite regard, while the Greek word carries the sharper image of face-taking: a person’s appearance or status governs how they are received. That hidden image links partiality to the law-breaking named in the same verse.
ALSO GROWS
prosōpolēmpsia: Partiality; respect of persons
προσωπολημψία
The related noun names the practice of receiving people according to their face.
lambanō: Take, receive
λαμβάνω
This is the receiving element in the compound and makes the act of partiality visible as a selective reception.
παραβάται
parabatai
GROWS FROM
παραβαίνω
parabainō
Step beside or across a boundary.
“Transgressors” names more than a category of people: its word-picture is of someone stepping across a boundary. Here, the act of ranking people by face is itself that crossing.
ALSO GROWS
parabainō: Step across; transgress
παραβαίνω
The verb makes the boundary-crossing in the verse concrete.
parabasis: Transgression; a crossing
παράβασις
The related noun names the crossing as an act, linking the person called a transgressor to the breach itself.
ἁμαρτίαν
hamartian
GROWS FROM
ἁμαρτάνω
hamartanō
Miss; miss the mark.
The word translated “sin” carries the sense of a miss. In this verse, the miss takes a particular form: treating people according to their face instead of seeing the boundary the law lays down.
ALSO GROWS
hamartanō: Miss; do wrong
ἁμαρτάνω
The verb form shows the miss as something enacted.
hamartōlos: One who misses; sinner
ἁμαρτωλός
The related word describes a person through the same root idea of missing.
THE PATTERN
When judgment gives one person’s face special weight, it crosses the boundary of justice.
Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:For there is no respect of persons with God.THE THREAD
For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.“Breaker of the law” translates the same Greek word family as “transgressors” in James: παραβάτης (parabatēs), one who steps across a boundary. Both verses make the law expose the crossing, even when a person carries an outward sign of belonging.
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