What Does Jeremiah 20:12 Mean in the King James?
But, O LORD of hosts, that triest the righteous, and seest the reins and the heart, let me see thy vengeance on them: for unto thee have I opened my cause.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew says, “I have uncovered my case to you”: the grievance stands exposed before the one who already sees the hidden heart.
THE MEANING
The LORD tests what is called righteous and sees the reins, the kidneys, and the heart, the inward life beneath appearance. Your case stands uncovered before God, and your request to see vengeance remains direct. The verse holds the hidden interior and the demand for judgment together.
WHAT THIS UNDOES
It undoes the belief that a righteous outward appearance hides the inward life from God: the LORD tests the righteous and sees the reins and heart.
THE ROOT
גִּלִּיתִי
gillîtî
GROWS FROM
גלה
g-l-h
uncover, reveal
The Hebrew line is literally, “to you I have uncovered my dispute.” “Opened” carries the image of removing a cover, while “cause” is a contested case: the plea is exposed and submitted, not merely mentioned.
ALSO GROWS
galah: to uncover, reveal
גָּלָה
This is the action Jeremiah describes: bringing the case out from concealment.
galuy: uncovered, exposed
גָּלוּי
The case is openly before God rather than held as an inward, unspoken dispute.
בֹּחֵן
bōḥēn
GROWS FROM
בחן
b-ḥ-n
test, examine
“triest” in this verse is bōḥēn. בֹּחֵן is an active form: the LORD is the one testing, and the paired “reins and heart” name what is seen. Righteous standing does not make the inward life opaque to the examiner.
ALSO GROWS
bōḥēn: one who tests; an examiner
בֹּחֵן
It names the LORD here by the act of examining.
bāḥūn: tested, examined
בָּחוּן
It describes what has been put to examination, echoing the righteous whom the LORD tests.
רִיבִי
rîvî
GROWS FROM
ריב
r-y-b
contend, bring a dispute
The English “cause” can sound like a reason; רִיב names a contention or case. This makes the appeal juridical: the grievance itself is brought before the one who examines the hidden interior.
ALSO GROWS
rîv: dispute, contention, case
רִיב
This is the matter Jeremiah lays open before God.
merîvāh: quarrel, strife, contention
מְרִיבָה
It shows the same root extending into open conflict, the kind of dispute for which the speaker seeks judgment.
THE PATTERN
God’s gaze reaches beneath outward standing to the inward truth and the case laid before him.
But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins.And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.THE THREAD
Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins.Psalm 7:9 uses the same Hebrew root בחן (bachan, test or examine) for God’s testing and pairs it with “hearts and reins.” Jeremiah’s plea stands in the same grammar: the one who can judge the case is already examining the inward person.
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