What Does Jeremiah 27:5 Mean in the King James?
I have made the earth, the man and the beast that are upon the ground, by my great power and by my outstretched arm, and have given it unto whom it seemed meet unto me.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Maker’s gift places the earth under another’s rule, and what is “meet” is what stands straight in the Maker’s sight.
THE MEANING
The earth you inhabit, and the human and animal life upon it, belong to the Maker’s work. The same power that makes also places and assigns; possession begins as something received. What appears fit is measured by the Maker’s sight.
WHAT THIS UNDOES
The belief that power belongs inherently to whoever possesses the land dissolves here: its rule is given by the One who made it.
THE ROOT
יָשַׁר
yashar
GROWS FROM
ישר
y-sh-r
To be straight, level, or right.
“seemed meet” in this verse is yashar. The phrase is literally “was straight in my eyes.” The transfer is described as fitting the Maker’s sight, giving “meet” the image of alignment rather than mere preference.
ALSO GROWS
yashar: Straight, upright, or right.
יָשָׁר
This is the word behind what seems meet: what is fit appears straight in the Maker’s sight.
yesharim: Upright ones; those who are straight.
יְשָׁרִים
The same root links rightness to a way of standing, not just a judgment made from outside.
נָתַן
natan
GROWS FROM
נתן
n-t-n
Give, set, or place.
The word translated “given” carries the sense of giving, setting, and placing. Creation does not end with making: the Maker also places the earth under someone’s rule.
ALSO GROWS
mattanah: Gift.
מַתָּנָה
A gift is something received from another; the earth’s rule is presented as received, not self-originating.
natun: Given, set, or assigned.
נָתוּן
This form keeps the word’s sense of placement visible in the act of granting.
אָדָם
adam
GROWS FROM
אדם
a-d-m
The ground-being; the human named in relation to soil.
“man” in this verse is adam. The verse names the human as adam, a word-family linked with adamah, ground or soil. Humanity appears among the creatures on the earth with its very name carrying that connection to the ground.
ALSO GROWS
adamah: Ground, soil.
אֲדָמָה
The shared name-family ties the human in this verse to the ground on which the human and beast are found.
adom: Red.
אָדֹם
This related form preserves another earth-colored association within the same consonant family.
THE PATTERN
The Maker’s ownership precedes every human claim, and every allotment is received.
A Psalm of David. The earth is the LORD’s, and the fulness thereof; the world, and they that dwell therein.Behold, the heaven and the heaven of heavens is the LORD’s thy God, the earth also, with all that therein is.Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;THE THREAD
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.Jeremiah names the human as adam among the creatures on the earth; Genesis 2:7 places that same adam in relation to the dust of the adamah. The shared word-family links humanity’s place within the earth to its origin from the ground.
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