What Does Jeremiah 32:37 Mean in the King James?
Behold, I will gather them out of all countries, whither I have driven them in mine anger, and in my fury, and in great wrath; and I will bring them again unto this place, and I will cause them to dwell safely:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Anger is named here, but it does not get the last verb: the same speaker turns from driving away to gathering and safe dwelling.
THE MEANING
You are not defined by the place where you were driven out; the verse gives the scattered a way back into safety. The one who names the anger also gathers, brings back, and settles people securely, so return is more than arrival: it is the end of life under threat.
WHAT THIS UNDOES
Being driven away means you are permanently abandoned and can never be safe again.
THE ROOT
מְקַבְּצָם
meqabbetsam
GROWS FROM
קבץ
gather, collect, assemble
“gather” in this verse is meqabbetsam. The Hebrew form means “gathering them,” presenting the action as underway. This root gathers scattered people into a collected group, so restoration here is reassembly, not merely arrival at a location.
ALSO GROWS
qibbets: gathered, assembled
קִבֵּץ
This form makes the root’s action concrete: separate people are brought together.
qibbuts: gathering, collection
קִבּוּץ
The noun names the gathered whole, echoing the passage’s movement from scattering to return.
הִדַּחְתִּים
hiddachtim
GROWS FROM
נדח
push away, drive out, cause to wander
“Driven” can sound like the people simply end up elsewhere; this verb names an active pushing away. Yet the verse keeps the same people in view through both driving away and gathering, making them the ones restored.
ALSO GROWS
niddach: one driven away, an outcast
נִדָּח
This form names the person living the condition described by the verb.
nidchei: the dispersed, the outcasts
נִדְחֵי
This form appears for the dispersed whom gathering reaches, showing that their condition can change without the people being lost from view.
לָבֶטַח
labetach
GROWS FROM
בטח
be secure, feel assured, trust
“safely” in this verse is labetach. The root carries the sense of settled assurance, not only protection from immediate danger. The promise reaches its end when people can inhabit the place without living as though they are still under threat.
ALSO GROWS
batach: trust, feel secure
בָּטַח
The verb links safety with confidence and settled reliance.
mivtach: security, refuge, something trusted
מִבְטָח
This noun can name a source of security, underscoring that safety is an inhabited condition.
THE PATTERN
When God gathers the scattered, return culminates in a secure dwelling.
That then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee.The LORD doth build up Jerusalem: he gathereth together the outcasts of Israel.And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.THE THREAD
And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.Isaiah uses קבץ (q-b-ts, “gather”) for the gathering and נדח (n-d-ḥ, “drive away, disperse”) for the outcasts. The same roots show those driven or dispersed being gathered back from every direction.
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